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RE: ART Church teachings

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One publication I have implies that AI is

acceptable when the semen has been obtained by licit means (perforated,

non-lubricated, non-spermicidal condom during the regular act of intercourse).

It is only implied, in that it says the “jury is still out” on

whether this is acceptable if the sperm have been “washed” or

otherwise technologically prepared (as if it is OK if the sperm have not been

washed). On the other hand, why would a couple need to use AI if the

sperm is not going to be prepared in some way? The regular act of

intercourse IS the insemination. :)

Kim

RE:

ART Church teachings

As far as I understand,

anything which separates conception from marital sexual intercourse is

considered immoral. With this understanding, any kind of artificial

insemination would be considered immoral. A child is considered the

supreme gift of marriage, and is intended to be the fruit of the act of love

between husband and wife, a sacramental union.

Donum

Vitae would be a good

source for the details of this teaching.

http://www.ewtn.com/library/CURIA/CDFHUMAN.HTM

Pam in El

Paso

ART Church teachings

To all:

I’m in the process of putting

together a pamphlet about the Church’s teachings on assisted reproductive

technologies, and I have a couple questions I hope someone can answer!

(These topics have probably been addressed before…)

Is artificial insemination allowed

if the semen is obtained and handled by licit means?

The last I heard, ‘the jury

was out’ (from a July 2004 publication) on GIFT and IUI with

technologically prepared semen (“washed”, etc). They had been

neither approved nor disapproved. Is this still true?

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One thing that has always baffled me is the use of AI when a couple is perfectly capable of having sexual intercourse. Artificial insemination, basically, provides nothing more than a means of transport for the sperm. If the couple can have intercourse, this artificial means of insemination is not necessary.

ART Church teachings

To all:

I’m in the process of putting together a pamphlet about the Church’s teachings on assisted reproductive technologies, and I have a couple questions I hope someone can answer! (These topics have probably been addressed before…)

Is artificial insemination allowed if the semen is obtained and handled by licit means?

The last I heard, ‘the jury was out’ (from a July 2004 publication) on GIFT and IUI with technologically prepared semen (“washed”, etc). They had been neither approved nor disapproved. Is this still true?

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Reference was made to a medical intervention that might facilitate rather than replace the conjugal act. In the past some physicians used a "cervical spoon" that they thought facilitated the passage of sperm into the cervix. As I understand it, the couple would engage in the marriage act, then the wife would hasten to the doctor's office, and he would attempt to facilitate matters in this manner. Back in the late 50s the wife of a friend followed this procedure. The dr was so uninformed that he had the couple engaging in the marriage act every weekday morning without any effort to monitor fertility and infertility, and this was years after Dr. Ed Keefe started to recommend mucus observations along with the temps. The couple eventually adopted children. There well may be other means used today, but this is at least one example of an effort to facilitate without resorting to artificial insemination. -- Kippley

ART Church teachings

To all:

I’m in the process of putting together a pamphlet about the Church’s teachings on assisted reproductive technologies, and I have a couple questions I hope someone can answer! (These topics have probably been addressed before…)

Is artificial insemination allowed if the semen is obtained and handled by licit means?

The last I heard, ‘the jury was out’ (from a July 2004 publication) on GIFT and IUI with technologically prepared semen (“washed”, etc). They had been neither approved nor disapproved. Is this still true?

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It is hard for me to imagine an AI proceedure that would not violate the

underlying principle that life must be created as a result of a normal

act of sexual intercourse. How can collection of sperm from one act (even

the perforated condom violates the unitive meaning of the act in my

opinion) and its processing and use in a second act by somehow mixing

with the 2nd acts semen be viewed as a regular/normal/natural act?

May God bless you.

Steve Koob

On Fri, 27 Jan 2006 08:30:07 -0600 " Guthmann "

writes:

> One publication I have implies that AI is acceptable when the semen

> has been

> obtained by licit means (perforated, non-lubricated, non-spermicidal

> condom

> during the regular act of intercourse). It is only implied, in that

> it says

> the " jury is still out " on whether this is acceptable if the sperm

> have been

> " washed " or otherwise technologically prepared (as if it is OK if

> the sperm

> have not been washed). On the other hand, why would a couple need

> to use AI

> if the sperm is not going to be prepared in some way? The regular

> act of

> intercourse IS the insemination. :)

>

>

>

> Kim

>

>

>

>

>

> RE: ART Church teachings

>

>

>

> As far as I understand, anything which separates conception from

> marital

> sexual intercourse is considered immoral. With this understanding,

> any kind

> of artificial insemination would be considered immoral. A child is

> considered the supreme gift of marriage, and is intended to be the

> fruit of

> the act of love between husband and wife, a sacramental union.

>

>

>

> Donum Vitae would be a good source for the details of this

> teaching.

>

> http://www.ewtn.com/library/CURIA/CDFHUMAN.HTM

>

>

>

> Pam in El Paso

>

>

>

> ART Church teachings

>

>

>

> To all:

>

>

>

> I'm in the process of putting together a pamphlet about the Church's

> teachings on assisted reproductive technologies, and I have a couple

> questions I hope someone can answer! (These topics have probably

> been

> addressed before.)

>

>

>

> Is artificial insemination allowed if the semen is obtained and

> handled by

> licit means?

>

> The last I heard, 'the jury was out' (from a July 2004 publication)

> on GIFT

> and IUI with technologically prepared semen ( " washed " , etc). They

> had been

> neither approved nor disapproved. Is this still true?

>

>

>

>

>

>

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:

I think you are brining up an interesting point. However, I think we

have to somehow avoid falling into the "trap" in reproductive arguments

(and others as well) that the religious zealots (I'm not talking to you

personally I could just as well be referring to myself) are somehow

falling short, i.e., "this is what you cannot do." Ironically, it is,

rather, the technological shortcuts (such as InVitro you name it) that

are giving anyone who is interested in good care the short end of the

stick. If anyone is offering "less" it is the technologically driven

system of cafeteria-style medicinal options (driven by an agenda) that

is telling doctors, patients, hospitals, etc., what they can and can't

do--and it has nothing to do with morality! It is a myth that anyone,

secular or religious, is offering the complete "menu" of options.

Religious folks are always on the defensive for excluding certain items

from the menu for "moral" reasons, but the secular crowd is never

called on the carpet for what is on their menu and why. We both have

them.

F. Kippley wrote:

Reference was made to a medical intervention

that might facilitate rather than replace the conjugal act. In the

past some physicians used a "cervical spoon" that they thought

facilitated the passage of sperm into the cervix. As I understand it,

the couple would engage in the marriage act, then the wife would hasten

to the doctor's office, and he would attempt to facilitate matters in

this manner. Back in the late 50s the wife of a friend followed this

procedure. The dr was so uninformed that he had the couple engaging in

the marriage act every weekday morning without any effort to monitor

fertility and infertility, and this was years after Dr. Ed Keefe

started to recommend mucus observations along with the temps. The

couple eventually adopted children. There well may be other means used

today, but this is at least one example of an effort to facilitate

without resorting to artificial insemination. -- Kippley

ART

Church teachings

To all:

I’m in the process of

putting together a pamphlet about the Church’s teachings on assisted

reproductive technologies, and I have a couple questions I hope someone

can answer! (These topics have probably been addressed before…)

Is artificial

insemination allowed if the semen is obtained and handled by licit

means?

The last I heard, ‘the

jury was out’ (from a July 2004 publication) on GIFT and IUI with

technologically prepared semen (“washed”, etc). They had been neither

approved nor disapproved. Is this still true?

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Hanna:

I’d love to look at that sheet…but

I’m having trouble finding it on their website. Could you please send a

direct link?

Thanks!

Kim

Re:

ART Church teachings

Kim, have a look at the sheet I did for the DDP/NFP

some time ago. It is on the USCCB web page, under NFP.

There have been no pronouncements since then, so the " gray

areas " are still gray.

Hanna Klaus, M.D>

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Hanna:

I just realized the publication I am

referencing is a reprint of your article for the USCCB. I found it in the July

2004 issue of the CCL Family Foundations. :)

Kim

Re:

ART Church teachings

Kim, have a look at the sheet I did for the DDP/NFP

some time ago. It is on the USCCB web page, under NFP.

There have been no pronouncements since then, so the " gray

areas " are still gray.

Hanna Klaus, M.D>

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