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>> Can people who believe in a material God, literal

>> scripture, the Rapture, understand the Constitution and

>> the First Amendment?

dateline: 2/3/01 9:44 AM Dan Watkins

said:

> Surely at the time of the American founding 90+% of the

> American population believed just that (well, maybe not

> that many believed in the rapture). I'm reminded of a story

> de Tocqeuville tells about an American judge who was asked

> by his bailiff how to swear in as a witness a man who said

> he didn't believe in God. The judge was nonplused because

> he had never run into anyone who did not believe in God.

Dan Watkins,

I believe if you go behind the words " believe in a material God " you will

find that in no way did 90+% of the American people believe that way.

Of course, the judge was nonplused, " God " was some sort of First Cause

200+ years ago for most Americans. Today, we have an incredible amount of

specificity and concretizing. Then, for most people " God " was assumed but

didn't really mean that much. How else could the pendulum have swung so

greatly as to produce the great revivalist movements of the colonial era

which were then followed by decades of doldrums with church attendance

significantly lower than it is today.

Lehnert N. Riegel

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Dear Lehnert,

" Lehnert N. Riegel " wrote:

>

>

> Dan Watkins,

>

> I believe if you go behind the words " believe in a material God " you will

> find that in no way did 90+% of the American people believe that way.

>

> Of course, the judge was nonplused, " God " was some sort of First Cause

> 200+ years ago for most Americans. Today, we have an incredible amount of

> specificity and concretizing. Then, for most people " God " was assumed but

> didn't really mean that much. How else could the pendulum have swung so

> greatly as to produce the great revivalist movements of the colonial era

> which were then followed by decades of doldrums with church attendance

> significantly lower than it is today.

>

I really don't know what you're getting at here. Yes, I think that

people understood God as a " first cause, " but not in an Aristotelian or

modern-scientific sense. Rather, the will of God was understood to be

the first (and the final) cause of all things. What do you mean when you

suggest " going behind " the words " believe in a material God " ?

(Incidentally, I don't think that people, then or now, believed or

believe in a material God, but in a spiritual God). Are you suggesting

that most Americans at the time of the founding were something like

Jeffersonian sophisticates?

Of course, the level of overt piety (church attendance and such) in a

given place varies from time to time. Years ago in Ireland I noticed,

especially in small villages, that some of the men would bring their

wives to Mass, but they would themselves hang about outside the Church

(or in the entrance way) instead of attending themselves. I wouldn't see

this, though, as evidence that they weren't " real Catholics, " or that

they had some kind of sophisticated understanding of Catholicism. They

were probably just bored with it.

Viewed in Jungian terms, it is probably precisely when a culture becomes

*most* impious that an enantiodromia sets in, and there is a " revival. "

When most people are basically pious (even if they do tend to neglect

their religious duties), there is no need for revival.

Why are people so afraid of organized religion, anyway? Of course, it

has in the past sometimes been a reason to fight, but human beings will

always have a reason to fight.

Regards,

Dan Watkins

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I don't think it's a question of 'organised religion', Dan, so much as one of

fundamentalist, 'One Way, Turn or Burn', extremisim. What we're warching in

most revivalist movements, be they Christian or other, is a clinging to the

literal letter of the " Law " (as moderated by their current 'law-giver'), as

opposed to religion in the sense of oneself re-enlivening its roots - that is,

in

a 'revealed' as opposed to 'discovered' - series of beliefs which are based on

nothing *except* (often extremely emotional and xenophobic) other beliefs,

often only dimly understood even by those who first propound them.

The various translations of the Bible, for example, being somewhat lacking in

accuracy (for all that they make up in zeal), renders the particular 'Law' in

question even more questionable... when - and I stress the word - it is a

question of extremism... When not, the fact that there are different

interpretations is of a completely different (and non-confrontational) nature.

What Deborah calls the 'Cotton Mather' attitude is one that so pushes the

duality of good and eveil, that even the good become evil in its eyes, and this

you know ... I'm sure we don't have to rehearse the entire New England witch-

hunt here again... or the McCarthy witch-hunt (just to mention two in the US

where we're actually talking about xenophobia within the fold of the same

nominal belief-system).

What interests me, though, is that you actually *know* this, so why are you

arguing against it? Who are you trying to " save " from what? Are you saying

the Liberal Media is NOT owned by forces unnamed and faces unseen? Are

you protecting the Christian Right from 'liberals and socialists' (and - worse

yet! - communists)? What is it that's got your dander up?

I think you will find that the ideas of 'God', the 'Rapture' and all the others

evoked in these articles, really *are* quite material for many of the people

you protect. I think that if the French Extreme Right Wing ever got as

powerful as the American Extreme Right just has, America would be among

the first countries to take action against it (at least above the board).

American, British and European money kept the Apartheid government in

South Africa quite stable for more than 40 years before they decided it

needed a tumble (probably to hide their own involvement). Certainly kept the

South Atlantic in 'Allied' hands during all of that period. I'm not saying this

is

not common government practice, but I do wonder about its 'ethics'.

Bearing in mind, too, that there are gods and gods beneath the veneer of

'mono-theism', do you honestly believe that *all* these gods - 'lords of hosts'

and other such 'jealous' gods as well as all the 'gentle Jesuses, meek and

mild' - are equally... I won't say 'necessary', but... 'wholesome'?

I'm intrigued.

Are you, perhaps, saving *us* from ourselves and our own 'woolly thinking'? I

really don't understand.

Why, for example, have you found a reason to fight?

m

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In a message dated 02/04/2001 9:11:17 PM Eastern Standard Time,

dwatkins5@... writes:

> Dear Mike,

>

> cloudhand@... wrote:

> >

> I'm sure we don't have to rehearse the entire New England witch-

> > hunt here again... or the McCarthy witch-hunt (just to mention two in the

> US

> > where we're actually talking about xenophobia within the fold of the same

> > nominal belief-system).

>

> These two are hardly comparable.

>

~ actually they are quite comparable. Both are fear-driven, looking to

blame and seeking someone to point a finger at for reasons unbeknownst

to the protagonists.

A comparable scenario in today's political climate would be pointing the

finger at a *politically* wretched figure, and authorizing his murder. So,

first the freedom of the press, guaranteed by our first ten amendments

is violated because the corporate america which owns the press doesn't

dare let its journalists publish this. And, secondly, the 10 Commandments

which are supposedly upheld by the born-again Christian Right in power,

are violated. I do believe " Thou shalt not kill " is still part of the ten

commandments. But we know that brilliance is certainly not the forte

of this current regime.

>

> > What interests me, though, is that you actually *know* this, so why are

> you

> > arguing against it? Who are you trying to " save " from what?

>

> I don't really flatter myself that I can save anyone, but I am

> comfortable with the role of " voice crying in the wilderness " :-).

>

> >Are you saying

> > the Liberal Media is NOT owned by forces unnamed and faces unseen?

>

> I think this is an overwrought way of putting it. Most of the American

> news media are publicly owned - I can buy shares in Time-Warner if I

> want to. Naturally I am skeptical of most of what I read in the papers,

> but on the other hand, there are available various papers with various

> pov's. The American news media tend, I think, to be a little on the

> left-wing side, but on the other hand, many do a reasonable jobs of

> separating facts from editorial opinion. If I read the NY Times, for

> example, I am able to glean the facts about such-and-such an issue while

> ignoring any editorial bias.

>

At the moment, the journalists I know are fleeing journalism because

they cannot print the truth. Their editors won't allow it or they'll get

fired. It's hardly the case that the Liberals own the press.

Living here in D.C., there was a tremendous amount of protest

during the inauguration, first the police illegally held back the

protestors, who have the right to peaceful demonstrations, and

then the media didn't report it. Duh, wonder how that happened?

I guess only those who actually saw it could attest to it. That

would not include the rest of the U.S. of A., nor the rest of

the *free* world.

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In a message dated 02/04/2001 10:34:15 PM Eastern Standard Time,

dwatkins5@... writes:

> A comparable scenario in today's political climate would be pointing the

> > finger at a *politically* wretched figure, and authorizing his murder.

>

> I guess I'm out of touch - what murder are we talking about?

>

>

I thought I posted it a couple of days back. I'll send it

directly to you. On 3 January Bush authorized political

assassinations removing those Executive Orders put

into place protecting leaders from such actions, including

those signed by his father, Reagan, and other leaders.

Let me know if you'd like the email and I'll track it down.

Warm Regards,

~ bo

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In a message dated 02/04/2001 10:38:43 PM Eastern Standard Time,

dwatkins5@... writes:

> >

> Well, fair enough. In that case, it would require (for example) a fairly

> lengthy examination of the writings of the American founders to begin to

> sort this out, and I'm not sure that would be appropriate here.

>

> Regards,

>

> Dan Watkins

>

>

Mike posted this a couple of months ago. Most of the founding

fathers had little interest in " traditional Christianity. " Mike, do

you remember when you posted it?

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I've watched Dan push buttons before. You're very good at it, son, and must

enjoy it.

Let us not get into a flaming tantrum here. If we are all agreeing, as Mike

pointed out earlier, what is this all about?

Don't think Dan's pov has much to do with stealing his car, or trying to...

or did I miss something?

lightly, lightly,

phoebe

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<< Well, fair enough. In that case, it would require (for example) a fairly

lengthy examination of the writings of the American founders to begin to

sort this out, and I'm not sure that would be appropriate here. >>

nonsense.

phoebe

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Dear Mike,

cloudhand@... wrote:

>

I'm sure we don't have to rehearse the entire New England witch-

> hunt here again... or the McCarthy witch-hunt (just to mention two in the US

> where we're actually talking about xenophobia within the fold of the same

> nominal belief-system).

These two are hardly comparable.

> What interests me, though, is that you actually *know* this, so why are you

> arguing against it? Who are you trying to " save " from what?

I don't really flatter myself that I can save anyone, but I am

comfortable with the role of " voice crying in the wilderness " :-).

>Are you saying

> the Liberal Media is NOT owned by forces unnamed and faces unseen?

I think this is an overwrought way of putting it. Most of the American

news media are publicly owned - I can buy shares in Time-Warner if I

want to. Naturally I am skeptical of most of what I read in the papers,

but on the other hand, there are available various papers with various

pov's. The American news media tend, I think, to be a little on the

left-wing side, but on the other hand, many do a reasonable jobs of

separating facts from editorial opinion. If I read the NY Times, for

example, I am able to glean the facts about such-and-such an issue while

ignoring any editorial bias.

>Are

> you protecting the Christian Right from 'liberals and socialists' (and - worse

> yet! - communists)? What is it that's got your dander up?

I wouldn't say my dander's up. I'm not sure that the Christian right

needs my protecting, but were it up to me, I would try to protect it

from secularism and sophistication - and surely there is plenty of both

on each end of the political spectrum.

> I think you will find that the ideas of 'God', the 'Rapture' and all the

others

> evoked in these articles, really *are* quite material for many of the people

> you protect.

Well, then, if so, God bless them - I have no objection. I have *no*

interest whatever in seeing a sort of Jungian understanding of these

things become popular or widespread - Jung himself did not, or so he

says.

>I think that if the French Extreme Right Wing ever got as

> powerful as the American Extreme Right just has, America would be among

> the first countries to take action against it (at least above the board).

As I understand your politics, the extreme right in France tends toward

outright fascism or neo-Nazism, isn't it so? This would not, I think,

describe the religious right in America. We have a few Nazi nut-cases,

but I think it fair to say that no one takes them seriously.

> American, British and European money kept the Apartheid government in

> South Africa quite stable for more than 40 years before they decided it

> needed a tumble (probably to hide their own involvement). Certainly kept the

> South Atlantic in 'Allied' hands during all of that period. I'm not saying

this is

> not common government practice, but I do wonder about its 'ethics'.

I will try to remember on Monday to post a quote by Jung about the

necessarily local character of morality or ethics. Nations exist

via-a-vis each other in a state of nature, or so it seems to me. They

put their own interests first, and, because that is how it must be, that

is how it should be. I think it fair to say that most Americans felt

that apartheid, while deplorable, was really nothing to do with us. It

would not have been in our interest to withhold our support from or cut

off ties with South Africa (esp. during the cold war) because we

disagreed with its internal policies. FDR is supposed to have said of

the original Somoza (sp?), " He's a son-of-a-bitch, but he's our

son-of-a-bitch. "

> Bearing in mind, too, that there are gods and gods beneath the veneer of

> 'mono-theism', do you honestly believe that *all* these gods - 'lords of

hosts'

> and other such 'jealous' gods as well as all the 'gentle Jesuses, meek and

> mild' - are equally... I won't say 'necessary', but... 'wholesome'?

No.

> I'm intrigued.

> Are you, perhaps, saving *us* from ourselves and our own 'woolly thinking'? I

> really don't understand.

As I say, I doubt that I can save anyone, but on the other hand, it is

at least interesting to challenge conventional opinion. The conventional

opinion on this list appears to be that organized religion is dangerous.

I think it is salutary - further, I think that Jung taught the same.

Why, then, shouldn't we hash it out if we are interested?

> Why, for example, have you found a reason to fight?

I once caught someone trying to steal my car.

Regards,

Dan

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dateline: 2/4/01 12:51 PM Dan Watkins said:

>I really don't know what you're getting at here.

Dan,

What I'm getting at is very simple and it has precious little to do

with the understandings and beliefs of the members of this list.

I firmly believe that most of what the " religious right " is claiming

about the beliefs of the 'founding fathers' is a figment of the

contemporary nostalgic yearning for a time that never was. IOW, the claim

that they want only to go back to the " days of yore " is a cruel hoax,

albeit perhaps an unwitting one.

For me the important point is not whether they believed in " a

material God and literal scripture " but what actions today are regarded

as justified based on the allegation and presumption that the good folks

back then somehow believed that. Perhaps that was their belief but it

certainly didn't support the tightly-knit agenda that we find today.

In short, I'm extremely suspicious of any " appeal to roots "

argument. Meanings of words change, contexts of definitions change,

overall circumstances change. Mouthing the same words, to my mind, really

means very little. It's the meanings and the consequences that matter

more than the literal words.

Thanks for the opportunity to respond,

Lehnert N. Riegel

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Rainbolily@... wrote:

>

>

> A comparable scenario in today's political climate would be pointing the

> finger at a *politically* wretched figure, and authorizing his murder.

I guess I'm out of touch - what murder are we talking about?

>So,

> first the freedom of the press, guaranteed by our first ten amendments

> is violated because the corporate america which owns the press doesn't

> dare let its journalists publish this. And, secondly, the 10 Commandments

> which are supposedly upheld by the born-again Christian Right in power,

> are violated. I do believe " Thou shalt not kill " is still part of the ten

> commandments. But we know that brilliance is certainly not the forte

> of this current regime.

>

> >

> >

>

> At the moment, the journalists I know are fleeing journalism because

> they cannot print the truth. Their editors won't allow it or they'll get

> fired. It's hardly the case that the Liberals own the press.

>

> Living here in D.C., there was a tremendous amount of protest

> during the inauguration, first the police illegally held back the

> protestors, who have the right to peaceful demonstrations, and

> then the media didn't report it. Duh, wonder how that happened?

> I guess only those who actually saw it could attest to it. That

> would not include the rest of the U.S. of A., nor the rest of

> the *free* world.

Well, out here in the hinterlands, we certainly knew of these protests.

I saw the story reported in the media.

Regards,

Dan

>

>

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Dear Lehnert,

" Lehnert N. Riegel " wrote:

>

> dateline: 2/4/01 12:51 PM Dan Watkins said:

>

> >I really don't know what you're getting at here.

>

> Dan,

> What I'm getting at is very simple and it has precious little to do

> with the understandings and beliefs of the members of this list.

> I firmly believe that most of what the " religious right " is claiming

> about the beliefs of the 'founding fathers' is a figment of the

> contemporary nostalgic yearning for a time that never was. IOW, the claim

> that they want only to go back to the " days of yore " is a cruel hoax,

> albeit perhaps an unwitting one.

> For me the important point is not whether they believed in " a

> material God and literal scripture " but what actions today are regarded

> as justified based on the allegation and presumption that the good folks

> back then somehow believed that. Perhaps that was their belief but it

> certainly didn't support the tightly-knit agenda that we find today.

> In short, I'm extremely suspicious of any " appeal to roots "

> argument. Meanings of words change, contexts of definitions change,

> overall circumstances change. Mouthing the same words, to my mind, really

> means very little. It's the meanings and the consequences that matter

> more than the literal words.

>

Well, fair enough. In that case, it would require (for example) a fairly

lengthy examination of the writings of the American founders to begin to

sort this out, and I'm not sure that would be appropriate here.

Regards,

Dan Watkins

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Dear Dan

> I'm sure we don't have to rehearse the entire New England witch-

> > hunt here again... or the McCarthy witch-hunt (just to mention two in the US

> > where we're actually talking about xenophobia within the fold of the same

> > nominal belief-system).

>

> These two are hardly comparable.

*Uh-huh? Or is it just that other peoples' pain never really hurts? Paranoia,

fear, denunciation, betrayal based on fear for oneself or hysteria or hope for

power... You don't see ANY similarities? A few fewer people were hanged,

burned, ducked in the duck-pond, perhaps in the latter (although I'm not too

sure of that, either)...

>

> > What interests me, though, is that you actually *know* this, so why are you

> > arguing against it? Who are you trying to " save " from what?

>

> I don't really flatter myself that I can save anyone, but I am

> comfortable with the role of " voice crying in the wilderness " :-).

*Yes, you are aren't you? You enjoy stirring things up.

> >Are you saying

> > the Liberal Media is NOT owned by forces unnamed and faces unseen?

>

> I think this is an overwrought way of putting it. Most of the American

> news media are publicly owned - I can buy shares in Time-Warner if I

> want to. Naturally I am skeptical of most of what I read in the papers,

> but on the other hand, there are available various papers with various

> pov's. The American news media tend, I think, to be a little on the

> left-wing side, but on the other hand, many do a reasonable jobs of

> separating facts from editorial opinion. If I read the NY Times, for

> example, I am able to glean the facts about such-and-such an issue while

> ignoring any editorial bias.

*True. Of course filtering does also depend on the filters.

> >Are

> > you protecting the Christian Right from 'liberals and socialists' (and -

worse

> > yet! - communists)? What is it that's got your dander up?

>

> I wouldn't say my dander's up. I'm not sure that the Christian right

> needs my protecting, but were it up to me, I would try to protect it

> from secularism and sophistication - and surely there is plenty of both

> on each end of the political spectrum.

*You would try to protect the Christian from secularism, would you? Hmmm!

One thing that IS sure is that the Christian right doesn't need your protection.

I would certainly agree with you on that point. As to sophistication, I don't

think you really need to worry about that too much.

And as to the political scale, between either end (and *beyond* either end

and coming round from behind) are a whole series of greys ranging from

palest snow to almost deepest night.

>

> > I think you will find that the ideas of 'God', the 'Rapture' and all the

others

> > evoked in these articles, really *are* quite material for many of the people

> > you protect.

>

> Well, then, if so, God bless them - I have no objection. I have *no*

> interest whatever in seeing a sort of Jungian understanding of these

> things become popular or widespread - Jung himself did not, or so he

> says.

*True: Jung's involvement in and concerns as to the political and religio-

mythico-excesses of his time are on record as being... Oh, no no! Hang on a

second!... Not exactly as such! (I was going to say non-existent).

In fact - as I recall - he was more than a little perturbed (as was his friend

Hesse). Oh well! Different Jungs maybe.

> >I think that if the French Extreme Right Wing ever got as

> > powerful as the American Extreme Right just has, America would be among

> > the first countries to take action against it (at least above the board).

>

> As I understand your politics, the extreme right in France tends toward

> outright fascism or neo-Nazism, isn't it so? This would not, I think,

> describe the religious right in America. We have a few Nazi nut-cases,

> but I think it fair to say that no one takes them seriously.

*There is a Neo-nazi *extreme* extreme fringe to it, but many of them are

just ordinary folks like you and me who have been led to believe that the

enemy is something else than their own ignorance - preferably something

'blackish' they can really project shadow on.

That would not describe the American religious right?

Maybe we have different sources.

>

> > American, British and European money kept the Apartheid government in

> > South Africa quite stable for more than 40 years before they decided it

> > needed a tumble (probably to hide their own involvement). Certainly kept the

> > South Atlantic in 'Allied' hands during all of that period. I'm not saying

this is

> > not common government practice, but I do wonder about its 'ethics'.

>

> I will try to remember on Monday to post a quote by Jung about the

> necessarily local character of morality or ethics.

*Dan - there are things that work and things that don't. We all know that.

There are also things we are sure will work and never have but we know that

the other alternative is impossible. HH the Dalai Lama once remarked that

we'd tried just about every single political alternative except actually

trusting

each other and that none of the others had worked yet but that the idea of

trust seemed to be out of the question from the very start. He even went so

far as to suggest we try it. 'It may not work either, he said, 'but we will

never

unless we do.'

> Nations exist

> via-a-vis each other in a state of nature, or so it seems to me. They

> put their own interests first, and, because that is how it must be, that

> is how it should be.

*Interesting what we *do* learn from animals... And what we don't... I very

often get the distinct impression that we have used them only to justify our

least noble motivations, which is a pity... They have a lot more to say than

that.

I think it fair to say that most Americans felt

> that apartheid, while deplorable, was really nothing to do with us.

*Sure. Never had a colour-problem in the States.Oh! Hang on there! Another

piece of mistaken supposition on my part... The point I was trying to make,

was not so much to do with American Civil Rights as with support of

tyrannical minority groups when and if it suits, however... that is a

side-track.

> It

> would not have been in our interest to withhold our support from or cut

> off ties with South Africa (esp. during the cold war) because we

> disagreed with its internal policies.

*No. But you have done so to an enormous degree now.

> FDR is supposed to have said, " He's a son-of-a-bitch, but he's our

> son-of-a-bitch. "

*With God on our side.

> > Bearing in mind, too, that there are gods and gods beneath the veneer of

> > 'mono-theism', do you honestly believe that *all* these gods - 'lords of

hosts'

> > and other such 'jealous' gods as well as all the 'gentle Jesuses, meek and

> > mild' - are equally... I won't say 'necessary', but... 'wholesome'?

>

> No.

*Oh. I'm glad to hear that.

> > I'm intrigued.

> > Are you, perhaps, saving *us* from ourselves and our own 'woolly thinking'?

I

> > really don't understand.

>

> As I say, I doubt that I can save anyone, but on the other hand, it is

> at least interesting to challenge conventional opinion.

*I think the actual crux of this thread lies in just this statement of yours,

Dan.

You like to stir things up and enjoy what you possible imagine is god, tonic

conflict.

> The conventional

> opinion on this list appears to be that organized religion is dangerous.

*I think we already discussed this matter in my last missive and came to the

conclusion that it was not 'organised religion' that is in question here, but

the

pushing of verious extremist political agendas under the guise of religion,

however you seem not to be able or willing to accept this distinction. For my

own part, I have noted several rather beautifully religious people on this list,

Christian, Jew, Muslim, Buddhist and Hindu (we do seem to be a bit short on

Taoists, Jains and Bahais, I grant you), also some very devout Atheists, not

to mention the occasional follower of the ancient religions, so your statement

is a bit odd.

> I think it is salutary - further, I think that Jung taught the same.

> Why, then, shouldn't we hash it out if we are interested?

*I'm not convinced Jung did think the same, but if he did I don't think it's of

much importance here. I don't think there is a 'canonical' Jung as far as

interpretation goes. One thing that Jung DID think was that he should not be

taken as gospel.

>

> > Why, for example, have you found a reason to fight?

>

> I once caught someone trying to steal my car.

*Oh, congratulations, Dan!

If it's not too much to ask, I meant 'why have *you* found a reason to fight

with this *here*, but I think I know why. I also think you know my attitude

toward it.

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> > Well, fair enough. In that case, it would require (for example) a fairly

> > lengthy examination of the writings of the American founders to begin to

> > sort this out, and I'm not sure that would be appropriate here.

>

> Mike posted this a couple of months ago. Most of the founding

> fathers had little interest in " traditional Christianity. " Mike, do

> you remember when you posted it?

*I'll try and dredge it out of the archives.

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Dear Mike,

You wrote:

>

> If it's not too much to ask, I meant 'why have *you* found a reason to fight

> with this *here*, but I think I know why. I also think you know my attitude

> toward it.

>

There is much to be said about the rest of your reply to me (snipped),

and I would gladly discuss it, but I think that the crux of your message

is above. I appreciate the warning. Message received.

Regards,

Dan Watkins

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Mike,

I follow this list only sporadically (not from lack of interest but

because of a schedule that is highly variable). When you find your prior

posting, please send a copy of your repost directly to me

lest I miss it.

BTW, what is the translation of " Vocatus atque non vocatus deus

aderit... " in the list's sig? Sadly, I'm monolingual and never formally

studied Latin. Yes, I could ferret out the definition online but I'm

about to embark on a contract that needs many hours as quickly as

possible.

Thanks,

Lehnert N. Riegel

Fountain Valley, California USA

lehnert@...

UT -8/7 hours (Standard/Daylight Time)

------------------------------------

>>> Well, fair enough. In that case, it would require (for

>>> example) a fairly lengthy examination of the writings of

>>> the American founders to begin to sort this out, and I'm

>>> not sure that would be appropriate here.

>> Mike posted this a couple of months ago. Most of the

>> founding fathers had little interest in " traditional

>> Christianity. " Mike, do you remember when you posted it?

dateline: 2/5/01 3:11 AM mike dickman said:

> *I'll try and dredge it out of the archives.

> ----------------------------------------------------_->

>

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Thanks for your interest, and for helping reply to Dan. 'Vocatus atque non-

vocatus deus aderit' means something along the lines of 'Invoked or

otherwise, God will be present' and was the sign, engraved in Jung's hand,

above the Tower door at Bollingen.

Here's the stuff on the founding fathers:

Excerpts from: The Founding Fathers Were Not Christians by ,

in Free Inquiry, Fall, 1995

" The Christian right is trying to rewrite the history of the United States as

part of its campaign to force its religion on others. They try to depict the

founding fathers as pious Christians who wanted the United States to be a

Christian nation, with laws that favored Christians and Christianity. This is

patently untrue. The early presidents and patriots were generally Deists or

Unitarians, believing in some form of impersonal Providence but rejecting the

divinity of Jesus and the absurdities of the Old and New testaments.

Paine was a pamphleteer whose manifestos encouraged the

faltering spirits of the country and aided materially in winning the war of

Independence: I do not believe in the creed professed by the Jewish church,

by the Roman church, by the Greek church, by the Turkish church, by the

Protestant church, nor by any church that I know of...Each of those

churches accuse the other of unbelief; and for my own part, I disbelieve them

all. " From: The Age of Reason by Paine, pp. 8,9 (Republished 1984,

Prometheus Books, Buffalo, NY)

Washington, the first president of the United States, never declared

himself a Christian according to contemporary reports or in any of his

voluminous correspondence. Washington Championed the cause of freedom

from religious intolerance and compulsion. When Murray (a universalist

who denied the existence of hell) was invited to become an army chaplain,

the other chaplains petitioned Washington for his dismissal. Instead,

Washington gave him the appointment. On his deathbed, Washinton uttered

no words of a religious nature and did not call for a clergyman to be in

attendance. From: Washington and Religion by F. Boller Jr.,

pp. 16, 87, 88, 108, 113, 121, 127 (1963, Southern Methodist University

Press, Dallas, TX)

, the country's second president, was drawn to the study of law

but faced pressure from his father to become a clergyman. He wrote that he

found among the lawyers 'noble and gallant achievments " but among the

clergy, the " pretended sanctity of some absolute dunces " . Late in life he

wrote: " Twenty times in the course of my late reading, have I been upon the

point of breaking out, " This would be the best of all possible worlds, if there

were no religion in it! " It was during Adam's administration that the Senate

ratified the Treaty of Peace and Friendship, which states in Article XI that

" the government of the United States of America is not in any sense founded

on the Christian Religion. " From: The Character of by

Shaw, pp. 17 (1976, North Carolina Press, Chapel Hill, NC) Quoting a letter

by JA to Cushing Oct 19, 1756, and , A Biography in

his Own Words, edited by Peabody, p. 403 (1973, Newsweek, New

York NY) Quoting letter by JA to Jefferson April 19, 1817, and in reference to

the treaty, Jefferson, Passionate Pilgrim by Alf Mapp Jr., pp. 311

(1991, Madison Books, Lanham, MD) quoting letter by TJ to Dr.

Waterhouse, June, 1814.

Jefferson, third president and author of the Declaration of

Independence, said: " I trust that there is not a young man now living in the

United States who will not die a Unitarian. " He referred to the Revelation of

St. as " the ravings of a maniac " and wrote: The Christian priesthood,

finding the doctrines of Christ levelled to every understanding and too plain to

need explanation, saw, in the mysticisms of Plato, materials with which they

might build up an artificial system which might, from its indistinctness, admit

everlasting controversy, give employment for their order, and introduce it to

profit, power, and pre-eminence. The doctrines which flowed from the lips of

Jesus himself are within the comprehension of a child; but thousands of

volumes have not yet explained the Platonisms engrafted on them: and for

this obvious reason that nonsense can never be explained. " From:

Jefferson, an Intimate History by Fawn M. Brodie, p. 453 (1974, W.W)

Norton and Co. Inc. New York, NY) Quoting a letter by TJ to

Smyth Jan 17, 1825, and Jefferson, Passionate Pilgrim by Alf Mapp

Jr., pp. 246 (1991, Madison Books, Lanham, MD) quoting letter by TJ to

, July 5, 1814.

Madison, fourth president and father of the Constitution, was not

religious in any conventional sense. " Religious bondage shackles and

debilitates the mind and unfits it for every noble enterprise. " " During almost

fifteen centuries has the legal establishment of Christianity been on trial.

What have been its fruits? More or less in all places, pride and indolence in

the Clergy, ignorance and servility in the laity, in both, superstition, bigotry

and persecution. " From: The Madisons by Virginia , P. 43 (1979,

McGraw-Hill Co. New York, NY) quoting a letter by JM to Bradford

April 1, 1774, and Madison, A Biography in his Own Words, edited by

ph Gardner, p. 93, (1974, Newsweek, New York, NY) Quoting Memorial

and Remonstrance against Religious Assessments by JM, June 1785. Ethan

, whose capture of Fort Ticonderoga while commanding the Green

Mountain Boys helped inspire Congress and the country to pursue the War

of Independence, said, " That Jesus Christ was not God is evidence from his

own words. " In the same book, noted that he was generally

" denominated a Deist, the reality of which I never disputed, being conscious

that I am no Christian. " When married Fanny Buchanan, he stopped

his own wedding ceremony when the judge asked him if he promised " to live

with Fanny Buchanan agreeable to the laws of God. " refused to answer

until the judge agreed that the God referred to was the God of Nature, and

the laws those " written in the great book of nature. " From: Religion of the

American Enlightenment by G. Adolph Koch, p. 40 (1968, Crowell

Co., New York, NY.) quoting preface and p. 352 of Reason, the Only Oracle

of Man and A Sense of History compiled by American Heritage Press Inc., p.

103 (1985, American Heritage Press, Inc., New York, NY.) [image]

lin, delegate to the Continental Congress and the

Constitutional Convention, said: As to Jesus of Nazareth, my Opinion of

whom you particularly desire, I think the System of Morals and his

Religion...has received various corrupting Changes, and I have, with most of

the present dissenters in England, some doubts as to his Divinity; tho' it is a

question I do not dogmatize upon, having never studied it, and think it

needless to busy myself with it now, when I expect soon an opportunity of

knowing the Truth with less trouble. " He died a month later, and historians

consider him, like so many great Americans of his time, to be a Deist, not a

Christian. From: lin, A Biography in his Own Words, edited

by Fleming, p. 404, (1972, Newsweek, New York, NY) quoting letter

by BF to Exra Stiles March 9, 1970.

-------------------------

The words " In God We Trust " were not on all currency until 1956, during the

McCarthy Hysteria.

Best regards,

m

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