Guest guest Posted January 16, 2004 Report Share Posted January 16, 2004 In a message dated 1/16/04 5:17:49 PM Eastern Standard Time, Idol@... writes: > The " definition? And which definition is that? The USSR was not > socialist according to the people who invented socialism. Nor was it > socialist in the popular usage, in which the term is used to refer to > democratically-controlled systems, such as Canada's " socialized " medicine > and various elements of the French government. Is Canada's " socialized " health insurance (to my knowledge, they don't have socialized medicine, just health insurance) controlled by the workers? The reason its called socialized is because the state controls it, and it's based on collectivist principles. It can't be reasonably said that the " workers " control the health insurance in Canada. Marx predicted that socialism would occur first in the United States because of democracy, but he never posited democracy as part of the definition of socialism, that I'm aware. The ONLY time the term is > used to refer to undemocratic systems is when people seek to tar > democratically socialist systems (such as Canada's health care) by > association with totalitarian regimes. Then, suddenly, the USSR becomes > socialist. Suddenly the " Union of Soviet Socialist Republics " becomes socialist? It seems that someone had made the association before anyone was making retrospective attacks. > > Unfortunately it is true that the bogus meaning has crept into dictionaries > because it's repeated so often, but if one desires useful, productive > discussion, the broader definition is not only useless but > counterproductive, because people wind up talking about completely > different things when using the same words. What's unproductive is referring to socialism as theory without any heed to socialism as practice. If the theory of socialism *when practiced* inherently leads to state control, it's unproductive to say that every single incidence where socialism was every attempted to be put into practice was NOT socialism, simply because it did not work out as it does in *theory*. Furthermore, I'm moderately familiar with Marxism and I don't recall democracy being part of the definition of socialism. > That's a flat-out distortion. If a company has 10,000 workers, and the > company is controlled by 5 executives who aren't answerable to the workers, > it's absurd to say that the company is controlled by " the > workers " . Everyone knows that " the workers " means " all the workers " . It's > required by English usage as well as common understanding. Is Canada's health insurance controlled democratically by everyone involved? Chris Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 16, 2004 Report Share Posted January 16, 2004 - >Clearly they should be considered socialist, because they conform to the >definition of the word. That's how words work. " The " definition? And which definition is that? The USSR was not socialist according to the people who invented socialism. Nor was it socialist in the popular usage, in which the term is used to refer to democratically-controlled systems, such as Canada's " socialized " medicine and various elements of the French government. The ONLY time the term is used to refer to undemocratic systems is when people seek to tar democratically socialist systems (such as Canada's health care) by association with totalitarian regimes. Then, suddenly, the USSR becomes socialist. Unfortunately it is true that the bogus meaning has crept into dictionaries because it's repeated so often, but if one desires useful, productive discussion, the broader definition is not only useless but counterproductive, because people wind up talking about completely different things when using the same words. >Fascism is indeed a form of socialism, as I have explained numerous >times before here and elsewhere. There's a wonderful quote from a letter >that Adolf Hitler wrote to Herman Rauschning that illustrates this point >quite well: You're completely ignoring history. Socialism in Germany had some popular support and momentum. Hitler initially paid lip service to the ideals of the movement while he took it over from inside to take advantage of its appeal and infrastructure, but he deeply opposed socialism itself. >That's syndicalism, one of many forms of socialism. Really, though, it's >tautologically true that the means of production are always controlled >by the workers, because directing the means of production is a form of >work. That's a flat-out distortion. If a company has 10,000 workers, and the company is controlled by 5 executives who aren't answerable to the workers, it's absurd to say that the company is controlled by " the workers " . Everyone knows that " the workers " means " all the workers " . It's required by English usage as well as common understanding. Again, this is a common political attack: hijack words and terms and change their meaning in order to distort discourse. I'm disappointed in you. - Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 17, 2004 Report Share Posted January 17, 2004 Idol wrote: > - > >> Clearly they should be considered socialist, because they conform to >> the definition of the word. That's how words work. > > " The " definition? And which definition is that? Yes. The Definition. The one which you will find in most dictionaries. Language doesn't work very well if words mean different things to different people, so we have to standardize. If you care to take up the issue with Mssrs. Merriam and Webster, don't let me stop you. > The USSR was not > socialist according to the people who invented socialism. I can't comment on the views of the inventors of socialism, because I don't really know who they are. Are you talking about Marx and Engels? By the way, I may be wrong on this point, but wasn't the USSR held up as a model society by many American socialists throughout most of the twentieth century? > The ONLY > time the term is used to refer to undemocratic systems is when people > seek to tar democratically socialist systems (such as Canada's health > care) by association with totalitarian regimes. Then, suddenly, the > USSR becomes socialist. In his 1922 treatise, " Socialism, " Ludwig von Mises used the definition of socialism that you will find in most dictionaries today: " The essence of Socialism is this: All the means of production are in the exclusive control of the organized community. This and this alone is Socialism. All other definitions are misleading. " It seems unlikely that he would have been doing this in an attempt to smear democratic socialism by association with atrocities that had not yet taken place. > Unfortunately it is true that the bogus meaning has crept into > dictionaries because it's repeated so often, but if one desires > useful, productive discussion, the broader definition is not only > useless but counterproductive, because people wind up talking about > completely different things when using the same words. The definition is both useful and appropriate, because it identifies the fundamental difference between liberalism and socialism, namely that under liberalism, production and its factors are controlled by market forces arising from voluntary transactions, while under socialism, they are controlled by political means. All forms of socialism, from democratic socialism to Stalinism to Nazism, share this essential characteristic. Democratic socialists will often attempt to distance themselves from totalitarianism by claiming that such and such a regime was not really socialist because it did not conform to their own personal definitions of socialism. To some extent, this is an understandable way of dealing with the guilt-by-association fallacy--that is, the notion that all socialists endorse mass murder because it was employed by one (well, several) particular socialist regime(s), or that all forms of socialism must necessarily lead to such tactics because a few particular forms of socialism tend to. I do not employ such tactics and have little respect them, which is why I very rarely bring up this point without some sort of provocation. However, when someone tries to claim that Stalinism and Nazism are not really socialist, or that fascism is just liberalism taken to its logical conclusion when they are in fact polar opposites (I've lost count of the number of times I've been called a Nazi), I think I'm justified in setting the record straight. Although all three are widely separated, it's undeniable that fascism, or national socialism, is more akin to democratic socialism than it is to liberalism. >> Fascism is indeed a form of socialism, as I have explained numerous >> times before here and elsewhere. There's a wonderful quote from a >> letter that Adolf Hitler wrote to Herman Rauschning that illustrates >> this point quite well: > > You're completely ignoring history. Socialism in Germany had some > popular support and momentum. Hitler initially paid lip service to > the ideals of the movement while he took it over from inside to take > advantage of its appeal and infrastructure, but he deeply opposed > socialism itself. He opposed the kind of socialism which you claim is the only kind, but I'm sure that he was quite fond of his own brand of socialism. People often argue that the Nazis could not have been socialists because they were opposed by other socialists, but so was Stalin opposed by Trotskyites. >> That's syndicalism, one of many forms of socialism. Really, though, >> it's tautologically true that the means of production are always >> controlled by the workers, because directing the means of production >> is a form of work. > > That's a flat-out distortion. If a company has 10,000 workers, and > the company is controlled by 5 executives who aren't answerable to > the workers, it's absurd to say that the company is controlled by " the > workers " . Everyone knows that " the workers " means " all the workers " . > It's required by English usage as well as common understanding. I actually hadn't considered that, but now that you mention it, I suppose it makes sense. Socialists frequently assert that entrepreneurs and managers are parasites who do not perform real work, so I think it was an understandable misunderstanding. If that's not what you meant, then I withdraw that particular argument. However, it is still true that all of the workers, in their roles as consumers, control the allocation of the means of production, and many of them do so as capitalists as well. As I last heard, some 50% of the American population owns stock. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 17, 2004 Report Share Posted January 17, 2004 In a message dated 1/17/04 10:44:34 PM Eastern Standard Time, mhysmith@... writes: > They were not socialistic. They were > communistic which is a different system. Socialism is founded on the > concept of group, capitalism is about individual, and communism is about > government. That doesn't make sense. Marx coined " communism " as the final stage of development where the state would deteriorate, and it is essentially a collectivist form of anarchism. While there might be problems with associating the USSR with " socialism, " it's far closer to socialism than it is to communism. Chris Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 17, 2004 Report Share Posted January 17, 2004 - >Yes. The Definition. The one which you will find in most dictionaries. >Language doesn't work very well if words mean different things to >different people, so we have to standardize. The funny thing is we don't live in France, where they have state control of their vocabulary and, I guess, their dictionary definitions, so dictionary definitions vary. (I offered two different ones, both of which supported my argument but which had a serious disagreement with each other. I'll give them to you too.) Also, usage leads dictionaries. IOW, dictionaries develop their definitions from usage after usages become widespread. Another way to put it is that dictionaries lag usage, or even more importantly, that dictionaries codify usage. So you can't ignore usage in considering the meaning of a word, even though the purists among us (and I'm sometimes one) might often wish you could. Anyway, here for your reading enjoyment are the definitions of socialism I already posted. The Encarta definition of socialism: 1. political system of communal ownership: a political theory or system in which the means of production and distribution are controlled by the people and operated according to equity and fairness rather than market principles The dictionary.com definition. 1. Any of various theories or systems of social organization in which the means of producing and distributing goods is owned collectively or by a centralized government that often plans and controls the economy. Note that the Encarta definition states that the means of production and distribution are owned and controlled by _the people_, clearly indicating the people in aggregate, not some people or a few people as in a few managers or owners or executives, and note that the second definition says the same thing but also says that the means of production and distribution could alternately be owned by a centralized government which " often plans and controls the economy " . That latter, looser form of the definition is uselessly broad in trying to describe specific political systems, which is why I objected to it at some length and with no little specificity. Note that the USSR doesn't fit Encarta's definition at all, but does fit the latter, uselessly loose half of dictionary.com's definition. As I already conceded, a lot of people do call a lot of different systems with centralized control of the economy socialist, but that's a definition which doesn't distinguish between a wide variety of radically different governmental systems, so it's of little use except as a propaganda tool. >I can't comment on the views of the inventors of socialism, because I >don't really know who they are. Are you talking about Marx and Engels? Yes, among others. >By the way, I may be wrong on this point, but wasn't the USSR held up as >a model society by many American socialists throughout most of the >twentieth century? The USA is held up as a model capitalist society by many American capitalists. That doesn't make it so. Labeling something doesn't make it so. I have no idea why you'd trust Hitler and Stalin to describe the social systems they created. I also don't know why you'd trust a bunch of people with no access to the USSR (and most of those socialists you refer to, particularly during the earlier parts of the century when there was some kind of genuine socialist movement here in the States) had no reliable information about it to describe it accurately. However, if you're going to trust practitioners and advocates, why not look at some actual modern-day socialists? None of them are advocating dictatorships. It's all about group, collective control by workers. Now, I'm not advocating such a system, but I don't believe that political debate is served by distorting reality either. >In his 1922 treatise, " Socialism, " Ludwig von Mises used the definition >of socialism that you will find in most dictionaries today: > > " The essence of Socialism is this: All the means of production are in >the exclusive control of the organized community. This and this alone is >Socialism. All other definitions are misleading. " > >It seems unlikely that he would have been doing this in an attempt to >smear democratic socialism by association with atrocities that had not >yet taken place. You've made my case for me. Thank you. Notice a key phrase: " the exclusive control of the organized community " . How do people suffering under a brutal dictator control anything? Stalin was an individual, and while I suppose you could say that the overall Soviet government, including the politburo and the KGB and so on, was " a " community (or more likely a multiplicity of different interlocking communities) they were in no way _the_ community. The Soviet _people_ didn't decide to send millions of themselves off to work camps, and they didn't decide to execute millions more in purges to assure Stalin's political hegemony. The very idea is absurd. >The definition is both useful and appropriate, because it identifies the >fundamental difference between liberalism and socialism, namely that >under liberalism, production and its factors are controlled by market >forces arising from voluntary transactions, while under socialism, they >are controlled by political means. All forms of socialism, from >democratic socialism to Stalinism to Nazism, share this essential >characteristic. In that case you're misusing the term more than I thought, because you're using it as an umbrella label by which you can effect a manichean division of all political philosophies into two simple camps. Control of production and its factors by political means -- your definition of socialism -- encompasses far more political systems than those which are encompassed by the other definition you cited -- " All the means of production are in the exclusive control of the organized community " . That latter definition, a realistic one, BTW, certainly describes SOME kinds of political control, but it is limited to communal control, not, for example, oligarchic or dictatorial control. >or that fascism is just liberalism taken to its >logical conclusion I've never actually run into anyone who's said that, but that's because your manichean use of the word " liberalism " is extremely rare. With the exception of conservatives demonizing their liberal opponents, people generally mean something like dictionary.com's definition when talking of liberalism in a broader sense. 1. The state or quality of being liberal. a. A political theory founded on the natural goodness of humans and the autonomy of the individual and favoring civil and political liberties, government by law with the consent of the governed, and protection from arbitrary authority. (By your definition, anarcho-libertarianism would seem to be the purest expression of " liberalism " .) And people generally mean something like dictionary.com's definition when speaking of fascism, too. 1. often Fascism a. A system of government marked by centralization of authority under a dictator, stringent socioeconomic controls, suppression of the opposition through terror and censorship, and typically a policy of belligerent nationalism and racism. In liberalism, the liberty of the individual is very important. In fascism, the individual has no liberty except privileges granted by the dictator and allowed at the dictator's whim. The two can never mean the same thing. >Although all three are widely >separated, it's undeniable that fascism, or national socialism, is more >akin to democratic socialism than it is to liberalism. You're insisting on a non-dictionary use of the word " liberalism " . As far as actual dictionaries and common usages go, lots of kind of regulations and government programs are consistent with the philosophy of liberalism. >He opposed the kind of socialism which you claim is the only kind, No, there are many kinds of socialism, but they all involve some sort of democratic control of the process. Sure, Stalin _said_ he was doing the collective will of the people, but, see, he lied. He was a ruthless dictator (and an expert and prolific propagandist) with little more regard for the Soviet people than Hitler had for Jews. >but >I'm sure that he was quite fond of his own brand of socialism. He was only socialist in your sense of the word, in which every possible form and degree of governmental control over the economy is socialist. I'll grant you that it might actually be useful to have a word to specify that distinction, but " socialism " is not that word. You've hijacked the word from other people who meant something much more specific and granular. >Socialists frequently assert that entrepreneurs >and managers are parasites who do not perform real work, Yes, well, there are nutjobs everywhere in the political continuum. (Not to say, of course, that _some_ entrepreneurs and managers aren't parasites.) >However, it is still true that >all of the workers, in their roles as consumers, control the allocation >of the means of production, and many of them do so as capitalists as >well. As I last heard, some 50% of the American population owns stock. Owning stock doesn't necessarily confer any control whatsoever, only owning vast quantities of the right kind of stock. Nor is it meaningful to say that consumers control the means of production by consuming. Collectively they have some degree of influence, but it's mostly not under their intentional control, and unlike the power wielded by huge concentrations of capital, it's extremely diffuse and subject to manipulation. The statement that consumers are in control also seems to suggest that they're the only ones with control, which is absurd. - Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 17, 2004 Report Share Posted January 17, 2004 , I haven't felt inclined to join this thread but I must at this point. The discussion is about capitalism and socialism, but the USSR keeps being used in association with socialism. They were not socialistic. They were communistic which is a different system. Socialism is founded on the concept of group, capitalism is about individual, and communism is about government. Stalin didn't lie - he carried on the ideas started by Marx and developed further by Lenin. Dictatorships go with communism because the government is number one and owner of all. Groups are secondary. Individualism threatens both. We take for granted our Judeo Christian values that respect the individual. Communism was atheistic - anti Judeo Christian values. In our system, we are innocent until proven guilty. In our belief, it is better that a guilty man walk free than an innocent person be punished. Individual significance is a fundamental premise our system is based on. In communism, it is the opposite. While Stalin was more violent than Marx invisioned, his mass murders were in line with the ideologies that Marx had created in defiance of his Jewish upbringing. Another point of disagreement, consumers do control production in a capitalistic system. They may abnegate that control, but it is there none the less. Adnegation is a choice they make and they can chose otherwise if they so decide. And when they do, manufacturers respond. A good example is what is happening with the low carb movement and with transfats. Sales are down in many food products, so those capitalists are at the drawing board coming up with products to meet the new demand. It is one of the virtues of the captialistic system. ----Original Message----- From: Idol [mailto:Idol@...] Sent: Saturday, January 17, 2004 7:54 PM Subject: Re: Socialism and language - >Yes. The Definition. The one which you will find in most dictionaries. >Language doesn't work very well if words mean different things to >different people, so we have to standardize. The funny thing is we don't live in France, where they have state control of their vocabulary and, I guess, their dictionary definitions, so dictionary definitions vary. (I offered two different ones, both of which supported my argument but which had a serious disagreement with each other. I'll give them to you too.) Also, usage leads dictionaries. IOW, dictionaries develop their definitions from usage after usages become widespread. Another way to put it is that dictionaries lag usage, or even more importantly, that dictionaries codify usage. So you can't ignore usage in considering the meaning of a word, even though the purists among us (and I'm sometimes one) might often wish you could. Anyway, here for your reading enjoyment are the definitions of socialism I already posted. The Encarta definition of socialism: 1. political system of communal ownership: a political theory or system in which the means of production and distribution are controlled by the people and operated according to equity and fairness rather than market principles The dictionary.com definition. 1. Any of various theories or systems of social organization in which the means of producing and distributing goods is owned collectively or by a centralized government that often plans and controls the economy. Note that the Encarta definition states that the means of production and distribution are owned and controlled by _the people_, clearly indicating the people in aggregate, not some people or a few people as in a few managers or owners or executives, and note that the second definition says the same thing but also says that the means of production and distribution could alternately be owned by a centralized government which " often plans and controls the economy " . That latter, looser form of the definition is uselessly broad in trying to describe specific political systems, which is why I objected to it at some length and with no little specificity. Note that the USSR doesn't fit Encarta's definition at all, but does fit the latter, uselessly loose half of dictionary.com's definition. As I already conceded, a lot of people do call a lot of different systems with centralized control of the economy socialist, but that's a definition which doesn't distinguish between a wide variety of radically different governmental systems, so it's of little use except as a propaganda tool. >I can't comment on the views of the inventors of socialism, because I >don't really know who they are. Are you talking about Marx and Engels? Yes, among others. >By the way, I may be wrong on this point, but wasn't the USSR held up as >a model society by many American socialists throughout most of the >twentieth century? The USA is held up as a model capitalist society by many American capitalists. That doesn't make it so. Labeling something doesn't make it so. I have no idea why you'd trust Hitler and Stalin to describe the social systems they created. I also don't know why you'd trust a bunch of people with no access to the USSR (and most of those socialists you refer to, particularly during the earlier parts of the century when there was some kind of genuine socialist movement here in the States) had no reliable information about it to describe it accurately. However, if you're going to trust practitioners and advocates, why not look at some actual modern-day socialists? None of them are advocating dictatorships. It's all about group, collective control by workers. Now, I'm not advocating such a system, but I don't believe that political debate is served by distorting reality either. >In his 1922 treatise, " Socialism, " Ludwig von Mises used the definition >of socialism that you will find in most dictionaries today: > > " The essence of Socialism is this: All the means of production are in >the exclusive control of the organized community. This and this alone is >Socialism. All other definitions are misleading. " > >It seems unlikely that he would have been doing this in an attempt to >smear democratic socialism by association with atrocities that had not >yet taken place. You've made my case for me. Thank you. Notice a key phrase: " the exclusive control of the organized community " . How do people suffering under a brutal dictator control anything? Stalin was an individual, and while I suppose you could say that the overall Soviet government, including the politburo and the KGB and so on, was " a " community (or more likely a multiplicity of different interlocking communities) they were in no way _the_ community. The Soviet _people_ didn't decide to send millions of themselves off to work camps, and they didn't decide to execute millions more in purges to assure Stalin's political hegemony. The very idea is absurd. >The definition is both useful and appropriate, because it identifies the >fundamental difference between liberalism and socialism, namely that >under liberalism, production and its factors are controlled by market >forces arising from voluntary transactions, while under socialism, they >are controlled by political means. All forms of socialism, from >democratic socialism to Stalinism to Nazism, share this essential >characteristic. In that case you're misusing the term more than I thought, because you're using it as an umbrella label by which you can effect a manichean division of all political philosophies into two simple camps. Control of production and its factors by political means -- your definition of socialism -- encompasses far more political systems than those which are encompassed by the other definition you cited -- " All the means of production are in the exclusive control of the organized community " . That latter definition, a realistic one, BTW, certainly describes SOME kinds of political control, but it is limited to communal control, not, for example, oligarchic or dictatorial control. >or that fascism is just liberalism taken to its >logical conclusion I've never actually run into anyone who's said that, but that's because your manichean use of the word " liberalism " is extremely rare. With the exception of conservatives demonizing their liberal opponents, people generally mean something like dictionary.com's definition when talking of liberalism in a broader sense. 1. The state or quality of being liberal. a. A political theory founded on the natural goodness of humans and the autonomy of the individual and favoring civil and political liberties, government by law with the consent of the governed, and protection from arbitrary authority. (By your definition, anarcho-libertarianism would seem to be the purest expression of " liberalism " .) And people generally mean something like dictionary.com's definition when speaking of fascism, too. 1. often Fascism a. A system of government marked by centralization of authority under a dictator, stringent socioeconomic controls, suppression of the opposition through terror and censorship, and typically a policy of belligerent nationalism and racism. In liberalism, the liberty of the individual is very important. In fascism, the individual has no liberty except privileges granted by the dictator and allowed at the dictator's whim. The two can never mean the same thing. >Although all three are widely >separated, it's undeniable that fascism, or national socialism, is more >akin to democratic socialism than it is to liberalism. You're insisting on a non-dictionary use of the word " liberalism " . As far as actual dictionaries and common usages go, lots of kind of regulations and government programs are consistent with the philosophy of liberalism. >He opposed the kind of socialism which you claim is the only kind, No, there are many kinds of socialism, but they all involve some sort of democratic control of the process. Sure, Stalin _said_ he was doing the collective will of the people, but, see, he lied. He was a ruthless dictator (and an expert and prolific propagandist) with little more regard for the Soviet people than Hitler had for Jews. >but >I'm sure that he was quite fond of his own brand of socialism. He was only socialist in your sense of the word, in which every possible form and degree of governmental control over the economy is socialist. I'll grant you that it might actually be useful to have a word to specify that distinction, but " socialism " is not that word. You've hijacked the word from other people who meant something much more specific and granular. >Socialists frequently assert that entrepreneurs >and managers are parasites who do not perform real work, Yes, well, there are nutjobs everywhere in the political continuum. (Not to say, of course, that _some_ entrepreneurs and managers aren't parasites.) >However, it is still true that >all of the workers, in their roles as consumers, control the allocation >of the means of production, and many of them do so as capitalists as >well. As I last heard, some 50% of the American population owns stock. Owning stock doesn't necessarily confer any control whatsoever, only owning vast quantities of the right kind of stock. Nor is it meaningful to say that consumers control the means of production by consuming. Collectively they have some degree of influence, but it's mostly not under their intentional control, and unlike the power wielded by huge concentrations of capital, it's extremely diffuse and subject to manipulation. The statement that consumers are in control also seems to suggest that they're the only ones with control, which is absurd. - Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 17, 2004 Report Share Posted January 17, 2004 - You're mistaking " being completely in control " with " having some influence " . Consumers absolutely have influence -- when they just won't buy a product, that product tanks. However, companies can do a lot to create and influence and manipulate demand. >Another point of disagreement, consumers do control production in a >capitalistic system. They may abnegate that control, but it is there none >the less. Adnegation is a choice they make and they can chose otherwise if >they so decide. And when they do, manufacturers respond. A good example is >what is happening with the low carb movement and with transfats. Sales are >down in many food products, so those capitalists are at the drawing board >coming up with products to meet the new demand. It is one of the virtues of >the captialistic system. - Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 18, 2004 Report Share Posted January 18, 2004 When the Soviet Union collapsed it was a cause for great jubilation. For some, it was 'one down, one to go'. The end of that evil empire has now left us with the current more virulent and embedded empire of global capitalism. When the US is now, without shame, spilling blood for the procurement of oil resources to maintain economic hegemony something is way wrong here. I think we are now in a period of end stage capitalism. This is a time where the deleterious effects of abstracting value as money at the expense of the true values of ecological and social well being are plain and obvious. Centrally planned economies do not work. Market driven economies do not work either if one subscribes to the quaint notion the economies are meant to distribute goods and services for the well being of people in a way that does not destroy the resource base that sustains it. Whatever kind of economic arrangement evolves in the future, it will have to be something different than those two extremes. It's interesting to have this conversation on this list as NT is based on a premise that traditional diets were healthier prior to the corruption and destruction of the food supply by market capitalism. Food is a great example of the abstraction of value due to monetization. In our current system profits are more important than nutrition. jo Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 18, 2004 Report Share Posted January 18, 2004 , All behavior is a function of action and reaction. A corporation is nothing without a consumer, and is actually, a consumer itself. I agree companies can and do a lot to affect demand for products. But while they are in control of production and marketing, we are still in control of consumption. And if consumption is too low, the company will react to us, give up trying to manipulate the market, and cease production. We have a choice as to buy a product or not. We have a choice as to whether we sucker into such manipulation or not, whether we realise it or not. (This is assuming normal conditions - certainly a person in a comma cannot refuse medical care, or a person with a guardian in charge of his money, has limited control in how it is spent, etc.) We actually also have choice as to whether we even listen to such manipulative tactics. We also have choice as to what manipulative tactics that we as a society, will allow to be used. Certainly, what I as an individual might think should be allowed or sold would be limited by what the social group I live in thinks and does, but that is life. RE: Socialism and language - You're mistaking " being completely in control " with " having some influence " . Consumers absolutely have influence -- when they just won't buy a product, that product tanks. However, companies can do a lot to create and influence and manipulate demand. >Another point of disagreement, consumers do control production in a >capitalistic system. They may abnegate that control, but it is there none >the less. Adnegation is a choice they make and they can chose otherwise if >they so decide. And when they do, manufacturers respond. A good example is >what is happening with the low carb movement and with transfats. Sales are >down in many food products, so those capitalists are at the drawing board >coming up with products to meet the new demand. It is one of the virtues of >the captialistic system. - Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 18, 2004 Report Share Posted January 18, 2004 Communism is an extreme form of Socialism with government in complete contol. It's supposed to be about " power to the people " and that rot but as we know from experience, it's about power to the elite. The USSR wasn't a true communist system as defined by Marx. They were basically socialist with some communist elements thrown in. >, > >I haven't felt inclined to join this thread but I must at this point. The >discussion is about capitalism and socialism, but the USSR keeps being used >in association with socialism. They were not socialistic. They were >communistic which is a different system. Socialism is founded on the >concept of group, capitalism is about individual, and communism is about >government. Stalin didn't lie - he carried on the ideas started by Marx and >developed further by Lenin. Dictatorships go with communism because the >government is number one and owner of all. Groups are secondary. >Individualism threatens both. We take for granted our Judeo Christian >values that respect the individual. Communism was atheistic - anti Judeo >Christian values. In our system, we are innocent until proven guilty. In >our belief, it is better that a guilty man walk free than an innocent person >be punished. Individual significance is a fundamental premise our system is >based on. In communism, it is the opposite. While Stalin was more violent >than Marx invisioned, his mass murders were in line with the ideologies that >Marx had created in defiance of his Jewish upbringing. > >Another point of disagreement, consumers do control production in a >capitalistic system. They may abnegate that control, but it is there none >the less. Adnegation is a choice they make and they can chose otherwise if >they so decide. And when they do, manufacturers respond. A good example is >what is happening with the low carb movement and with transfats. Sales are >down in many food products, so those capitalists are at the drawing board >coming up with products to meet the new demand. It is one of the virtues of >the captialistic system. > > > > > >----Original Message----- >From: Idol [mailto:Idol@...] >Sent: Saturday, January 17, 2004 7:54 PM > >Subject: Re: Socialism and language > > > - > > >Yes. The Definition. The one which you will find in most dictionaries. > >Language doesn't work very well if words mean different things to > >different people, so we have to standardize. > > The funny thing is we don't live in France, where they have state control > of their vocabulary and, I guess, their dictionary definitions, so > dictionary definitions vary. (I offered two different ones, both of > which supported my argument but which had a serious disagreement with each > other. I'll give them to you too.) Also, usage leads dictionaries. IOW, > dictionaries develop their definitions from usage after usages become > widespread. Another way to put it is that dictionaries lag usage, or even > more importantly, that dictionaries codify usage. So you can't ignore > usage in considering the meaning of a word, even though the purists among > us (and I'm sometimes one) might often wish you could. > > Anyway, here for your reading enjoyment are the definitions of socialism I > already posted. > > The Encarta definition of socialism: > > 1. political system of communal ownership: a political theory > or system in which the means of production and distribution > are controlled by the people and operated according to equity > and fairness rather than market principles > > The dictionary.com definition. > > 1. Any of various theories or systems of social organization > in which the means of producing and distributing goods is owned > collectively or by a centralized government that often plans > and controls the economy. > > Note that the Encarta definition states that the means of production and > distribution are owned and controlled by _the people_, clearly indicating > the people in aggregate, not some people or a few people as in a few > managers or owners or executives, and note that the second definition says > the same thing but also says that the means of production and distribution > could alternately be owned by a centralized government which " often plans > and controls the economy " . That latter, looser form of the definition is > uselessly broad in trying to describe specific political systems, which is > why I objected to it at some length and with no little specificity. > > Note that the USSR doesn't fit Encarta's definition at all, but does fit > the latter, uselessly loose half of dictionary.com's definition. As I > already conceded, a lot of people do call a lot of different systems with > centralized control of the economy socialist, but that's a definition >which > doesn't distinguish between a wide variety of radically different > governmental systems, so it's of little use except as a propaganda tool. > > >I can't comment on the views of the inventors of socialism, because I > >don't really know who they are. Are you talking about Marx and Engels? > > Yes, among others. > > >By the way, I may be wrong on this point, but wasn't the USSR held up as > >a model society by many American socialists throughout most of the > >twentieth century? > > The USA is held up as a model capitalist society by many American > capitalists. That doesn't make it so. Labeling something doesn't make it > so. I have no idea why you'd trust Hitler and Stalin to describe the > social systems they created. I also don't know why you'd trust a bunch of > people with no access to the USSR (and most of those socialists you refer > to, particularly during the earlier parts of the century when there was > some kind of genuine socialist movement here in the States) had no >reliable > information about it to describe it accurately. > > However, if you're going to trust practitioners and advocates, why not >look > at some actual modern-day socialists? None of them are advocating > dictatorships. It's all about group, collective control by workers. > > Now, I'm not advocating such a system, but I don't believe that political > debate is served by distorting reality either. > > >In his 1922 treatise, " Socialism, " Ludwig von Mises used the definition > >of socialism that you will find in most dictionaries today: > > > > " The essence of Socialism is this: All the means of production are in > >the exclusive control of the organized community. This and this alone is > >Socialism. All other definitions are misleading. " > > > >It seems unlikely that he would have been doing this in an attempt to > >smear democratic socialism by association with atrocities that had not > >yet taken place. > > You've made my case for me. Thank you. Notice a key phrase: " the > exclusive control of the organized community " . How do people suffering > under a brutal dictator control anything? Stalin was an individual, and > while I suppose you could say that the overall Soviet government, >including > the politburo and the KGB and so on, was " a " community (or more likely a > multiplicity of different interlocking communities) they were in no way > _the_ community. The Soviet _people_ didn't decide to send millions of > themselves off to work camps, and they didn't decide to execute millions > more in purges to assure Stalin's political hegemony. The very idea is >absurd. > > >The definition is both useful and appropriate, because it identifies the > >fundamental difference between liberalism and socialism, namely that > >under liberalism, production and its factors are controlled by market > >forces arising from voluntary transactions, while under socialism, they > >are controlled by political means. All forms of socialism, from > >democratic socialism to Stalinism to Nazism, share this essential > >characteristic. > > In that case you're misusing the term more than I thought, because you're > using it as an umbrella label by which you can effect a manichean division > of all political philosophies into two simple camps. Control of >production > and its factors by political means -- your definition of socialism -- > encompasses far more political systems than those which are encompassed by > the other definition you cited -- " All the means of production are in the > exclusive control of the organized community " . That latter definition, a > realistic one, BTW, certainly describes SOME kinds of political control, > but it is limited to communal control, not, for example, oligarchic or > dictatorial control. > > >or that fascism is just liberalism taken to its > >logical conclusion > > I've never actually run into anyone who's said that, but that's because > your manichean use of the word " liberalism " is extremely rare. With the > exception of conservatives demonizing their liberal opponents, people > generally mean something like dictionary.com's definition when talking of > liberalism in a broader sense. > > 1. The state or quality of being liberal. > a. A political theory founded on the natural > goodness of humans and the autonomy of the > individual and favoring civil and political > liberties, government by law with the consent > of the governed, and protection from arbitrary > authority. > > (By your definition, anarcho-libertarianism would seem to be the purest > expression of " liberalism " .) > > And people generally mean something like dictionary.com's definition when > speaking of fascism, too. > > 1. often Fascism > a. A system of government marked by centralization > of authority under a dictator, stringent > socioeconomic controls, suppression of the > opposition through terror and censorship, and > typically a policy of belligerent nationalism and > racism. > > In liberalism, the liberty of the individual is very important. In > fascism, the individual has no liberty except privileges granted by the > dictator and allowed at the dictator's whim. The two can never mean the > same thing. > > >Although all three are widely > >separated, it's undeniable that fascism, or national socialism, is more > >akin to democratic socialism than it is to liberalism. > > You're insisting on a non-dictionary use of the word " liberalism " . As far > as actual dictionaries and common usages go, lots of kind of regulations > and government programs are consistent with the philosophy of liberalism. > > >He opposed the kind of socialism which you claim is the only kind, > > No, there are many kinds of socialism, but they all involve some sort of > democratic control of the process. Sure, Stalin _said_ he was doing the > collective will of the people, but, see, he lied. He was a ruthless > dictator (and an expert and prolific propagandist) with little more regard > for the Soviet people than Hitler had for Jews. > > >but > >I'm sure that he was quite fond of his own brand of socialism. > > He was only socialist in your sense of the word, in which every possible > form and degree of governmental control over the economy is > socialist. I'll grant you that it might actually be useful to have a word > to specify that distinction, but " socialism " is not that word. You've > hijacked the word from other people who meant something much more specific > and granular. > > >Socialists frequently assert that entrepreneurs > >and managers are parasites who do not perform real work, > > Yes, well, there are nutjobs everywhere in the political continuum. (Not > to say, of course, that _some_ entrepreneurs and managers aren't >parasites.) > > >However, it is still true that > >all of the workers, in their roles as consumers, control the allocation > >of the means of production, and many of them do so as capitalists as > >well. As I last heard, some 50% of the American population owns stock. > > Owning stock doesn't necessarily confer any control whatsoever, only >owning > vast quantities of the right kind of stock. Nor is it meaningful to say > that consumers control the means of production by consuming. Collectively > they have some degree of influence, but it's mostly not under their > intentional control, and unlike the power wielded by huge concentrations >of > capital, it's extremely diffuse and subject to manipulation. The >statement > that consumers are in control also seems to suggest that they're the only > ones with control, which is absurd. > > > > > - > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 18, 2004 Report Share Posted January 18, 2004 , Marx's ideas were based on the premise that there are two classes of people. This is wrong and when you start on a false premise, everything from there on is not going to fit or work right. He wrote an " ideal " . Just as with capitalism, reality clarifies it all. I don't believe a " perfect " is possible in the human realm. Russia pursued his ideal and reality showed what his ideas were about in real life. Marx said the bourgeoisie was evil and the proletariat was good. So the Bolsheviks killed the bourgeoisie and put the proletariat in charge of the government. Marx said the evil lied in the Judeo Christian concept of individuality. So the Russians killed the Jews and Christians and burned their Bibles. They forbid the study of such a value system. When they finished setting up Marx's ideal, maybe as many as 20 million people had been murdered. Just because Marx was painting this sweet little picture of his Utopia where all basic needs for food, clothing and shelter were met, it was the reality of Marx's beliefs that led to such evil as Stalin did. It could certainly be argued that Marx's atheism led to justification of the practices of Stalin and the KGB, and underlies all the evil that ruled. In Marx's system, the government owned all and took care of the needs of the people. That is what Communism as opposed to Socialism is, and it is what the USSR did. In socialism, the people own the wealth and the profits are distributed equally out to them, thus one does not lavish in over abundance while another starves. While socialism is humanistic, it is not necessarily atheistic. Re: Socialism and language > > > - > > >Yes. The Definition. The one which you will find in most dictionaries. > >Language doesn't work very well if words mean different things to > >different people, so we have to standardize. > > The funny thing is we don't live in France, where they have state control > of their vocabulary and, I guess, their dictionary definitions, so > dictionary definitions vary. (I offered two different ones, both of > which supported my argument but which had a serious disagreement with each > other. I'll give them to you too.) Also, usage leads dictionaries. IOW, > dictionaries develop their definitions from usage after usages become > widespread. Another way to put it is that dictionaries lag usage, or even > more importantly, that dictionaries codify usage. So you can't ignore > usage in considering the meaning of a word, even though the purists among > us (and I'm sometimes one) might often wish you could. > > Anyway, here for your reading enjoyment are the definitions of socialism I > already posted. > > The Encarta definition of socialism: > > 1. political system of communal ownership: a political theory > or system in which the means of production and distribution > are controlled by the people and operated according to equity > and fairness rather than market principles > > The dictionary.com definition. > > 1. Any of various theories or systems of social organization > in which the means of producing and distributing goods is owned > collectively or by a centralized government that often plans > and controls the economy. > > Note that the Encarta definition states that the means of production and > distribution are owned and controlled by _the people_, clearly indicating > the people in aggregate, not some people or a few people as in a few > managers or owners or executives, and note that the second definition says > the same thing but also says that the means of production and distribution > could alternately be owned by a centralized government which " often plans > and controls the economy " . That latter, looser form of the definition is > uselessly broad in trying to describe specific political systems, which is > why I objected to it at some length and with no little specificity. > > Note that the USSR doesn't fit Encarta's definition at all, but does fit > the latter, uselessly loose half of dictionary.com's definition. As I > already conceded, a lot of people do call a lot of different systems with > centralized control of the economy socialist, but that's a definition >which > doesn't distinguish between a wide variety of radically different > governmental systems, so it's of little use except as a propaganda tool. > > >I can't comment on the views of the inventors of socialism, because I > >don't really know who they are. Are you talking about Marx and Engels? > > Yes, among others. > > >By the way, I may be wrong on this point, but wasn't the USSR held up as > >a model society by many American socialists throughout most of the > >twentieth century? > > The USA is held up as a model capitalist society by many American > capitalists. That doesn't make it so. Labeling something doesn't make it > so. I have no idea why you'd trust Hitler and Stalin to describe the > social systems they created. I also don't know why you'd trust a bunch of > people with no access to the USSR (and most of those socialists you refer > to, particularly during the earlier parts of the century when there was > some kind of genuine socialist movement here in the States) had no >reliable > information about it to describe it accurately. > > However, if you're going to trust practitioners and advocates, why not >look > at some actual modern-day socialists? None of them are advocating > dictatorships. It's all about group, collective control by workers. > > Now, I'm not advocating such a system, but I don't believe that political > debate is served by distorting reality either. > > >In his 1922 treatise, " Socialism, " Ludwig von Mises used the definition > >of socialism that you will find in most dictionaries today: > > > > " The essence of Socialism is this: All the means of production are in > >the exclusive control of the organized community. This and this alone is > >Socialism. All other definitions are misleading. " > > > >It seems unlikely that he would have been doing this in an attempt to > >smear democratic socialism by association with atrocities that had not > >yet taken place. > > You've made my case for me. Thank you. Notice a key phrase: " the > exclusive control of the organized community " . How do people suffering > under a brutal dictator control anything? Stalin was an individual, and > while I suppose you could say that the overall Soviet government, >including > the politburo and the KGB and so on, was " a " community (or more likely a > multiplicity of different interlocking communities) they were in no way > _the_ community. The Soviet _people_ didn't decide to send millions of > themselves off to work camps, and they didn't decide to execute millions > more in purges to assure Stalin's political hegemony. The very idea is >absurd. > > >The definition is both useful and appropriate, because it identifies the > >fundamental difference between liberalism and socialism, namely that > >under liberalism, production and its factors are controlled by market > >forces arising from voluntary transactions, while under socialism, they > >are controlled by political means. All forms of socialism, from > >democratic socialism to Stalinism to Nazism, share this essential > >characteristic. > > In that case you're misusing the term more than I thought, because you're > using it as an umbrella label by which you can effect a manichean division > of all political philosophies into two simple camps. Control of >production > and its factors by political means -- your definition of socialism -- > encompasses far more political systems than those which are encompassed by > the other definition you cited -- " All the means of production are in the > exclusive control of the organized community " . That latter definition, a > realistic one, BTW, certainly describes SOME kinds of political control, > but it is limited to communal control, not, for example, oligarchic or > dictatorial control. > > >or that fascism is just liberalism taken to its > >logical conclusion > > I've never actually run into anyone who's said that, but that's because > your manichean use of the word " liberalism " is extremely rare. With the > exception of conservatives demonizing their liberal opponents, people > generally mean something like dictionary.com's definition when talking of > liberalism in a broader sense. > > 1. The state or quality of being liberal. > a. A political theory founded on the natural > goodness of humans and the autonomy of the > individual and favoring civil and political > liberties, government by law with the consent > of the governed, and protection from arbitrary > authority. > > (By your definition, anarcho-libertarianism would seem to be the purest > expression of " liberalism " .) > > And people generally mean something like dictionary.com's definition when > speaking of fascism, too. > > 1. often Fascism > a. A system of government marked by centralization > of authority under a dictator, stringent > socioeconomic controls, suppression of the > opposition through terror and censorship, and > typically a policy of belligerent nationalism and > racism. > > In liberalism, the liberty of the individual is very important. In > fascism, the individual has no liberty except privileges granted by the > dictator and allowed at the dictator's whim. The two can never mean the > same thing. > > >Although all three are widely > >separated, it's undeniable that fascism, or national socialism, is more > >akin to democratic socialism than it is to liberalism. > > You're insisting on a non-dictionary use of the word " liberalism " . As far > as actual dictionaries and common usages go, lots of kind of regulations > and government programs are consistent with the philosophy of liberalism. > > >He opposed the kind of socialism which you claim is the only kind, > > No, there are many kinds of socialism, but they all involve some sort of > democratic control of the process. Sure, Stalin _said_ he was doing the > collective will of the people, but, see, he lied. He was a ruthless > dictator (and an expert and prolific propagandist) with little more regard > for the Soviet people than Hitler had for Jews. > > >but > >I'm sure that he was quite fond of his own brand of socialism. > > He was only socialist in your sense of the word, in which every possible > form and degree of governmental control over the economy is > socialist. I'll grant you that it might actually be useful to have a word > to specify that distinction, but " socialism " is not that word. You've > hijacked the word from other people who meant something much more specific > and granular. > > >Socialists frequently assert that entrepreneurs > >and managers are parasites who do not perform real work, > > Yes, well, there are nutjobs everywhere in the political continuum. (Not > to say, of course, that _some_ entrepreneurs and managers aren't >parasites.) > > >However, it is still true that > >all of the workers, in their roles as consumers, control the allocation > >of the means of production, and many of them do so as capitalists as > >well. As I last heard, some 50% of the American population owns stock. > > Owning stock doesn't necessarily confer any control whatsoever, only >owning > vast quantities of the right kind of stock. Nor is it meaningful to say > that consumers control the means of production by consuming. Collectively > they have some degree of influence, but it's mostly not under their > intentional control, and unlike the power wielded by huge concentrations >of > capital, it's extremely diffuse and subject to manipulation. The >statement > that consumers are in control also seems to suggest that they're the only > ones with control, which is absurd. > > > > > - > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 18, 2004 Report Share Posted January 18, 2004 Jo, Excellent post! Thought myself recently, why are we talking about how to change the world with or to personal ideals when it's obvious bigger doesn't make better. Makes bigger problems that decrease and can work in smaller models. Localized food alone is a daunting task and achievement. From whole being health everything else springs forward. Wanita From: " Okel " <jokel3@...> > When the Soviet Union collapsed it was a cause for great jubilation. > For some, it was 'one down, one to go'. The end of that evil empire > has now left us with the current more virulent and embedded empire of > global capitalism. When the US is now, without shame, spilling blood > for the procurement of oil resources to maintain economic hegemony > something is way wrong here. I think we are now in a period of end > stage capitalism. This is a time where the deleterious effects of > abstracting value as money at the expense of the true values of > ecological and social well being are plain and obvious. > > Centrally planned economies do not work. Market driven economies do > not work either if one subscribes to the quaint notion the economies > are meant to distribute goods and services for the well being of people > in a way that does not destroy the resource base that sustains it. > Whatever kind of economic arrangement evolves in the future, it will > have to be something different than those two extremes. > > It's interesting to have this conversation on this list as NT is based > on a premise that traditional diets were healthier prior to the > corruption and destruction of the food supply by market capitalism. > Food is a great example of the abstraction of value due to > monetization. In our current system profits are more important than > nutrition. > > jo Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 18, 2004 Report Share Posted January 18, 2004 Okay. You're obviously better informed on the subject than I am. >, > >Marx's ideas were based on the premise that there are two classes of people. >This is wrong and when you start on a false premise, everything from there >on is not going to fit or work right. He wrote an " ideal " . Just as with >capitalism, reality clarifies it all. I don't believe a " perfect " is >possible in the human realm. Russia pursued his ideal and reality showed >what his ideas were about in real life. Marx said the bourgeoisie was evil >and the proletariat was good. So the Bolsheviks killed the bourgeoisie and >put the proletariat in charge of the government. Marx said the evil lied in >the Judeo Christian concept of individuality. So the Russians killed the >Jews and Christians and burned their Bibles. They forbid the study of such a >value system. When they finished setting up Marx's ideal, maybe as many as >20 million people had been murdered. Just because Marx was painting this >sweet little picture of his Utopia where all basic needs for food, clothing >and shelter were met, it was the reality of Marx's beliefs that led to such >evil as Stalin did. It could certainly be argued that Marx's atheism led to >justification of the practices of Stalin and the KGB, and underlies all the >evil that ruled. In Marx's system, the government owned all and took care of >the needs of the people. That is what Communism as opposed to Socialism is, >and it is what the USSR did. In socialism, the people own the wealth and the >profits are distributed equally out to them, thus one does not lavish in >over abundance while another starves. While socialism is humanistic, it is >not necessarily atheistic. > > > Re: Socialism and language > > > > > > - > > > > >Yes. The Definition. The one which you will find in most >dictionaries. > > >Language doesn't work very well if words mean different things to > > >different people, so we have to standardize. > > > > The funny thing is we don't live in France, where they have state >control > > of their vocabulary and, I guess, their dictionary definitions, so > > dictionary definitions vary. (I offered two different ones, >both of > > which supported my argument but which had a serious disagreement with >each > > other. I'll give them to you too.) Also, usage leads dictionaries. >IOW, > > dictionaries develop their definitions from usage after usages become > > widespread. Another way to put it is that dictionaries lag usage, or >even > > more importantly, that dictionaries codify usage. So you can't ignore > > usage in considering the meaning of a word, even though the purists >among > > us (and I'm sometimes one) might often wish you could. > > > > Anyway, here for your reading enjoyment are the definitions of >socialism I > > already posted. > > > > The Encarta definition of socialism: > > > > 1. political system of communal ownership: a political theory > > or system in which the means of production and distribution > > are controlled by the people and operated according to equity > > and fairness rather than market principles > > > > The dictionary.com definition. > > > > 1. Any of various theories or systems of social organization > > in which the means of producing and distributing goods is owned > > collectively or by a centralized government that often plans > > and controls the economy. > > > > Note that the Encarta definition states that the means of production >and > > distribution are owned and controlled by _the people_, clearly >indicating > > the people in aggregate, not some people or a few people as in a few > > managers or owners or executives, and note that the second definition >says > > the same thing but also says that the means of production and >distribution > > could alternately be owned by a centralized government which " often >plans > > and controls the economy " . That latter, looser form of the definition >is > > uselessly broad in trying to describe specific political systems, >which is > > why I objected to it at some length and with no little specificity. > > > > Note that the USSR doesn't fit Encarta's definition at all, but does >fit > > the latter, uselessly loose half of dictionary.com's definition. As I > > already conceded, a lot of people do call a lot of different systems >with > > centralized control of the economy socialist, but that's a definition > >which > > doesn't distinguish between a wide variety of radically different > > governmental systems, so it's of little use except as a propaganda >tool. > > > > >I can't comment on the views of the inventors of socialism, because I > > >don't really know who they are. Are you talking about Marx and >Engels? > > > > Yes, among others. > > > > >By the way, I may be wrong on this point, but wasn't the USSR held up >as > > >a model society by many American socialists throughout most of the > > >twentieth century? > > > > The USA is held up as a model capitalist society by many American > > capitalists. That doesn't make it so. Labeling something doesn't >make it > > so. I have no idea why you'd trust Hitler and Stalin to describe the > > social systems they created. I also don't know why you'd trust a >bunch of > > people with no access to the USSR (and most of those socialists you >refer > > to, particularly during the earlier parts of the century when there >was > > some kind of genuine socialist movement here in the States) had no > >reliable > > information about it to describe it accurately. > > > > However, if you're going to trust practitioners and advocates, why not > >look > > at some actual modern-day socialists? None of them are advocating > > dictatorships. It's all about group, collective control by workers. > > > > Now, I'm not advocating such a system, but I don't believe that >political > > debate is served by distorting reality either. > > > > >In his 1922 treatise, " Socialism, " Ludwig von Mises used the >definition > > >of socialism that you will find in most dictionaries today: > > > > > > " The essence of Socialism is this: All the means of production are in > > >the exclusive control of the organized community. This and this alone >is > > >Socialism. All other definitions are misleading. " > > > > > >It seems unlikely that he would have been doing this in an attempt to > > >smear democratic socialism by association with atrocities that had >not > > >yet taken place. > > > > You've made my case for me. Thank you. Notice a key phrase: " the > > exclusive control of the organized community " . How do people >suffering > > under a brutal dictator control anything? Stalin was an individual, >and > > while I suppose you could say that the overall Soviet government, > >including > > the politburo and the KGB and so on, was " a " community (or more likely >a > > multiplicity of different interlocking communities) they were in no >way > > _the_ community. The Soviet _people_ didn't decide to send millions >of > > themselves off to work camps, and they didn't decide to execute >millions > > more in purges to assure Stalin's political hegemony. The very idea >is > >absurd. > > > > >The definition is both useful and appropriate, because it identifies >the > > >fundamental difference between liberalism and socialism, namely that > > >under liberalism, production and its factors are controlled by market > > >forces arising from voluntary transactions, while under socialism, >they > > >are controlled by political means. All forms of socialism, from > > >democratic socialism to Stalinism to Nazism, share this essential > > >characteristic. > > > > In that case you're misusing the term more than I thought, because >you're > > using it as an umbrella label by which you can effect a manichean >division > > of all political philosophies into two simple camps. Control of > >production > > and its factors by political means -- your definition of socialism -- > > encompasses far more political systems than those which are >encompassed by > > the other definition you cited -- " All the means of production are in >the > > exclusive control of the organized community " . That latter >definition, a > > realistic one, BTW, certainly describes SOME kinds of political >control, > > but it is limited to communal control, not, for example, oligarchic or > > dictatorial control. > > > > >or that fascism is just liberalism taken to its > > >logical conclusion > > > > I've never actually run into anyone who's said that, but that's >because > > your manichean use of the word " liberalism " is extremely rare. With >the > > exception of conservatives demonizing their liberal opponents, people > > generally mean something like dictionary.com's definition when talking >of > > liberalism in a broader sense. > > > > 1. The state or quality of being liberal. > > a. A political theory founded on the natural > > goodness of humans and the autonomy of the > > individual and favoring civil and political > > liberties, government by law with the consent > > of the governed, and protection from arbitrary > > authority. > > > > (By your definition, anarcho-libertarianism would seem to be the >purest > > expression of " liberalism " .) > > > > And people generally mean something like dictionary.com's definition >when > > speaking of fascism, too. > > > > 1. often Fascism > > a. A system of government marked by centralization > > of authority under a dictator, stringent > > socioeconomic controls, suppression of the > > opposition through terror and censorship, and > > typically a policy of belligerent nationalism and > > racism. > > > > In liberalism, the liberty of the individual is very important. In > > fascism, the individual has no liberty except privileges granted by >the > > dictator and allowed at the dictator's whim. The two can never mean >the > > same thing. > > > > >Although all three are widely > > >separated, it's undeniable that fascism, or national socialism, is >more > > >akin to democratic socialism than it is to liberalism. > > > > You're insisting on a non-dictionary use of the word " liberalism " . As >far > > as actual dictionaries and common usages go, lots of kind of >regulations > > and government programs are consistent with the philosophy of >liberalism. > > > > >He opposed the kind of socialism which you claim is the only kind, > > > > No, there are many kinds of socialism, but they all involve some sort >of > > democratic control of the process. Sure, Stalin _said_ he was doing >the > > collective will of the people, but, see, he lied. He was a ruthless > > dictator (and an expert and prolific propagandist) with little more >regard > > for the Soviet people than Hitler had for Jews. > > > > >but > > >I'm sure that he was quite fond of his own brand of socialism. > > > > He was only socialist in your sense of the word, in which every >possible > > form and degree of governmental control over the economy is > > socialist. I'll grant you that it might actually be useful to have a >word > > to specify that distinction, but " socialism " is not that word. You've > > hijacked the word from other people who meant something much more >specific > > and granular. > > > > >Socialists frequently assert that entrepreneurs > > >and managers are parasites who do not perform real work, > > > > Yes, well, there are nutjobs everywhere in the political continuum. >(Not > > to say, of course, that _some_ entrepreneurs and managers aren't > >parasites.) > > > > >However, it is still true that > > >all of the workers, in their roles as consumers, control the >allocation > > >of the means of production, and many of them do so as capitalists as > > >well. As I last heard, some 50% of the American population owns >stock. > > > > Owning stock doesn't necessarily confer any control whatsoever, only > >owning > > vast quantities of the right kind of stock. Nor is it meaningful to >say > > that consumers control the means of production by consuming. >Collectively > > they have some degree of influence, but it's mostly not under their > > intentional control, and unlike the power wielded by huge >concentrations > >of > > capital, it's extremely diffuse and subject to manipulation. The > >statement > > that consumers are in control also seems to suggest that they're the >only > > ones with control, which is absurd. > > > > > > > > > > - > > > > > > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2004 Report Share Posted January 19, 2004 In a message dated 1/19/04 2:43:15 PM Eastern Standard Time, katja@... writes: > i lived in russia for three years after the collapse (1992-1995) and a year > > before (1988). Katja, All your years in Russia were spent in the much more benign days of the Kruschev reforms. Famines were the result of farm collectivization under Stalin. I suspect raw milk was also available under Tsarist Russia. The transition to capitalism in Russia has been an absolute disaster, but there are two reasons: first, they haven't transitioned to capitalism at all; second, Communism has destroyed their ability to participate in markets. While they've introduced some elements of capitalism, they still don't have true private property, and there are currents trying to fight the reforms that have been made. Unfortuantely, Russia had been under Communism for several generations, so that the entire populace has never seen a free society and don't know how to behave in one. As I've said before, collectivism creates a culture of cronyism, thus, when the regulations break down that were meant to soften the effect of the regulation-induced cronyism, you have the limit example of cronyism. Poland, on the other hand, that had a generation left over that had lived in markets, has been much more successful in transitioning from communism to capitalism. Chris Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2004 Report Share Posted January 19, 2004 Katja, > i've wondered about this alot. i wonder how different their mafia set up is > > from the " robber barons " we had once, In what way to you consider the so-called " robber barons " to have operated like a Mafia? In my opinion, it is a thoroughly invalid term that bears no reflection of reality at all. That said, if it's true that the railroaders got their capital from the government, then I agree *they* are Robber Barons, but I haven't gotten a chance to look into the issue. But many of the " robber barons, " were just getting filthy rich by voluntarily exchanging the fruit of their labor-- which was superior products and superior organization-- with the rest of the populace, whose living standards rose as a result. I don't see how that's " robbing " anyone. > it isn't just the communism that does this. before the communists it was > the tsarists and their life wasn't really much different then. russians > have never had much say in the ruling of their country and they frankly > aren't likely to handle one well now even if it were well-instituted. it's > just not part of their culture. I agree that Russians don't have a culture that has historically valued freedom, though that was changing positively under the Tsarist regimes before Communism, and was, in my estimation, completely undermined by Communism. However, they did have a sense of getting what you work for, and the ability to make exchanges with people, under the Tsarist regimes. > i don't know much about poland, but i do know a lot about the cronyism, > which translated directly into the mafia, who was in control of things when > i left and i wouldn't expect it's changed yet. i'm anxious to go back > someday...it's a fascinating place in its dichotomy and > ...um...constant-state-of-self-contradiction. what's the polisci word for > that? Paradox? :-) Chris Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2004 Report Share Posted January 19, 2004 In a message dated 1/19/04 4:46:54 PM Eastern Standard Time, Dpdg@... writes: > IIRC... Nikita Khruschev fell from power as president of USSR in 1964... he > was followed by Leonid Brezhnev. Ah, damn, that's who I meant. Khurschev was a bastard but all these names sound the same to me! Chris Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2004 Report Share Posted January 19, 2004 ok, i haven't been following this thread well enough to be posting but here i go anyway. i lived in russia for three years after the collapse (1992-1995) and a year before (1988). and though there were, in the cities, times of famine, for the most part they ate whole foods. you could get raw milk anywhere, all the kraut was lacto-fermented, all the sour cream was properly made, and when you bought chicken, you bought a chicken and carried it home by the legs. now that i think about it, the majority of the foods were NT there, with the exception of sweetened condensed milk, yum. wait, where is my point? i'm not sure i have one. just that after the collapse, you could buy uncle ben's rice (without going to an hard-currency store, which only foreigners were allowed in.) you could buy bananas too, but i'm not sure that's worth the trade off. interestingly, after the collapse, a lot of people didn't get paid anymore, cause stuff was such a mess. so they would go to market and say " i'm a professor and i didn't get paid, but i need some cabbage. " so they got cabbage and whatever else they needed. then the farmer would have to take his kid to the doctor and he'd have to say that he gave his cabbage to the professor who didn't get paid so he can't pay the doctor. but the doctor would take care of the kid anyway. and there was plenty of food anytime you wanted to have a party, and as long as you didn't have to get hospitalized, life was pretty good... i dunno. i hope you're right about the end-stage of capitalism, anyway. -katja At 10:39 AM 1/18/2004, JAMES OKEL wrote: >When the Soviet Union collapsed it was a cause for great jubilation. >For some, it was 'one down, one to go'. The end of that evil empire >has now left us with the current more virulent and embedded empire of >global capitalism. When the US is now, without shame, spilling blood >for the procurement of oil resources to maintain economic hegemony >something is way wrong here. I think we are now in a period of end >stage capitalism. This is a time where the deleterious effects of >abstracting value as money at the expense of the true values of >ecological and social well being are plain and obvious. atg technical support support@... 1-800-RING ATG Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2004 Report Share Posted January 19, 2004 In a message dated 1/19/04 5:12:15 PM Eastern Standard Time, katja@... writes: > i think he meant that i was there after the reform process got started. > which is true. *i* was there under gorbachev and yeltsin. Ack! that's the " -chev " I was thinking of! Oh, miserable me. *pout pout* I took a course in Soviet history just a year or two ago... Chris Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2004 Report Share Posted January 19, 2004 chris said: >Katja, > >All your years in Russia were spent in the much more benign days of the >Kruschev reforms. Famines were the result of farm collectivization under >Stalin. it's true. though they still happened in st. petere from time to time, and i never was able to figure that out. my father said it was the transportation system, which may be true, cause it sucks. but my father wasn't there, and it's hard to trust anyone who wasn't ever there to make accurate judgements about russia. it's that kind of a place... >I suspect raw milk was also available under Tsarist Russia. > >The transition to capitalism in Russia has been an absolute disaster, but >there are two reasons: first, they haven't transitioned to capitalism at all; >second, Communism has destroyed their ability to participate in >markets. While >they've introduced some elements of capitalism, they still don't have true >private property, and there are currents trying to fight the reforms that >have i've wondered about this alot. i wonder how different their mafia set up is from the " robber barons " we had once, and whether or not they'll be able to move past it in time, and whether or not they have the time to find out. to the latter i would assume the answer is no, since they, unlike us, are not controlling the pace of things, it seems. i think that since we were " first " , we had the luxury of figuring things out and the time to do it in (more or less. sometimes less than more.) but in the world now, i think that anyone who doesn't catch right on is just exploitation fodder. or that may be an overly pessimistic view - perhaps from a higher perspective, things would look better. after all, certainly we rose up against exploitation too. >been made. Unfortuantely, Russia had been under Communism for several >generations, so that the entire populace has never seen a free society and >don't know it isn't just the communism that does this. before the communists it was the tsarists and their life wasn't really much different then. russians have never had much say in the ruling of their country and they frankly aren't likely to handle one well now even if it were well-instituted. it's just not part of their culture. >how to behave in one. As I've said before, collectivism creates a culture of >cronyism, thus, when the regulations break down that were meant to soften the >effect of the regulation-induced cronyism, you have the limit example of >cronyism. Poland, on the other hand, that had a generation left over that >had lived >in markets, has been much more successful in transitioning from communism to >capitalism. i don't know much about poland, but i do know a lot about the cronyism, which translated directly into the mafia, who was in control of things when i left and i wouldn't expect it's changed yet. i'm anxious to go back someday...it's a fascinating place in its dichotomy and ....um...constant-state-of-self-contradiction. what's the polisci word for that? -katja Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2004 Report Share Posted January 19, 2004 << Katja, All your years in Russia were spent in the much more benign days of the Kruschev reforms. >> IIRC... Nikita Khruschev fell from power as president of USSR in 1964... he was followed by Leonid Brezhnev. Dedy Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 19, 2004 Report Share Posted January 19, 2004 At 04:30 PM 1/19/2004, you wrote: ><< Katja, All your years in Russia were spent in the much more benign days >of the Kruschev reforms. >> > > > > >IIRC... Nikita Khruschev fell from power as president of USSR in 1964... >he was followed by Leonid Brezhnev. > >Dedy i think he meant that i was there after the reform process got started. which is true. *i* was there under gorbachev and yeltsin. Quote Link to comment Share on other sites More sharing options...
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