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In a message dated 1/16/04 5:17:49 PM Eastern Standard Time,

Idol@... writes:

> The " definition? And which definition is that? The USSR was not

> socialist according to the people who invented socialism. Nor was it

> socialist in the popular usage, in which the term is used to refer to

> democratically-controlled systems, such as Canada's " socialized " medicine

> and various elements of the French government.

Is Canada's " socialized " health insurance (to my knowledge, they don't have

socialized medicine, just health insurance) controlled by the workers? The

reason its called socialized is because the state controls it, and it's based on

collectivist principles. It can't be reasonably said that the " workers "

control the health insurance in Canada.

Marx predicted that socialism would occur first in the United States because

of democracy, but he never posited democracy as part of the definition of

socialism, that I'm aware.

The ONLY time the term is

> used to refer to undemocratic systems is when people seek to tar

> democratically socialist systems (such as Canada's health care) by

> association with totalitarian regimes. Then, suddenly, the USSR becomes

> socialist.

Suddenly the " Union of Soviet Socialist Republics " becomes socialist? It

seems that someone had made the association before anyone was making

retrospective attacks.

>

> Unfortunately it is true that the bogus meaning has crept into dictionaries

> because it's repeated so often, but if one desires useful, productive

> discussion, the broader definition is not only useless but

> counterproductive, because people wind up talking about completely

> different things when using the same words.

What's unproductive is referring to socialism as theory without any heed to

socialism as practice. If the theory of socialism *when practiced* inherently

leads to state control, it's unproductive to say that every single incidence

where socialism was every attempted to be put into practice was NOT socialism,

simply because it did not work out as it does in *theory*.

Furthermore, I'm moderately familiar with Marxism and I don't recall

democracy being part of the definition of socialism.

> That's a flat-out distortion. If a company has 10,000 workers, and the

> company is controlled by 5 executives who aren't answerable to the workers,

> it's absurd to say that the company is controlled by " the

> workers " . Everyone knows that " the workers " means " all the workers " . It's

> required by English usage as well as common understanding.

Is Canada's health insurance controlled democratically by everyone involved?

Chris

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>Clearly they should be considered socialist, because they conform to the

>definition of the word. That's how words work.

" The " definition? And which definition is that? The USSR was not

socialist according to the people who invented socialism. Nor was it

socialist in the popular usage, in which the term is used to refer to

democratically-controlled systems, such as Canada's " socialized " medicine

and various elements of the French government. The ONLY time the term is

used to refer to undemocratic systems is when people seek to tar

democratically socialist systems (such as Canada's health care) by

association with totalitarian regimes. Then, suddenly, the USSR becomes

socialist.

Unfortunately it is true that the bogus meaning has crept into dictionaries

because it's repeated so often, but if one desires useful, productive

discussion, the broader definition is not only useless but

counterproductive, because people wind up talking about completely

different things when using the same words.

>Fascism is indeed a form of socialism, as I have explained numerous

>times before here and elsewhere. There's a wonderful quote from a letter

>that Adolf Hitler wrote to Herman Rauschning that illustrates this point

>quite well:

You're completely ignoring history. Socialism in Germany had some popular

support and momentum. Hitler initially paid lip service to the ideals of

the movement while he took it over from inside to take advantage of its

appeal and infrastructure, but he deeply opposed socialism itself.

>That's syndicalism, one of many forms of socialism. Really, though, it's

>tautologically true that the means of production are always controlled

>by the workers, because directing the means of production is a form of

>work.

That's a flat-out distortion. If a company has 10,000 workers, and the

company is controlled by 5 executives who aren't answerable to the workers,

it's absurd to say that the company is controlled by " the

workers " . Everyone knows that " the workers " means " all the workers " . It's

required by English usage as well as common understanding.

Again, this is a common political attack: hijack words and terms and change

their meaning in order to distort discourse. I'm disappointed in you.

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Idol wrote:

> -

>

>> Clearly they should be considered socialist, because they conform to

>> the definition of the word. That's how words work.

>

> " The " definition? And which definition is that?

Yes. The Definition. The one which you will find in most dictionaries.

Language doesn't work very well if words mean different things to

different people, so we have to standardize. If you care to take up the

issue with Mssrs. Merriam and Webster, don't let me stop you.

> The USSR was not

> socialist according to the people who invented socialism.

I can't comment on the views of the inventors of socialism, because I

don't really know who they are. Are you talking about Marx and Engels?

By the way, I may be wrong on this point, but wasn't the USSR held up as

a model society by many American socialists throughout most of the

twentieth century?

> The ONLY

> time the term is used to refer to undemocratic systems is when people

> seek to tar democratically socialist systems (such as Canada's health

> care) by association with totalitarian regimes. Then, suddenly, the

> USSR becomes socialist.

In his 1922 treatise, " Socialism, " Ludwig von Mises used the definition

of socialism that you will find in most dictionaries today:

" The essence of Socialism is this: All the means of production are in

the exclusive control of the organized community. This and this alone is

Socialism. All other definitions are misleading. "

It seems unlikely that he would have been doing this in an attempt to

smear democratic socialism by association with atrocities that had not

yet taken place.

> Unfortunately it is true that the bogus meaning has crept into

> dictionaries because it's repeated so often, but if one desires

> useful, productive discussion, the broader definition is not only

> useless but counterproductive, because people wind up talking about

> completely different things when using the same words.

The definition is both useful and appropriate, because it identifies the

fundamental difference between liberalism and socialism, namely that

under liberalism, production and its factors are controlled by market

forces arising from voluntary transactions, while under socialism, they

are controlled by political means. All forms of socialism, from

democratic socialism to Stalinism to Nazism, share this essential

characteristic.

Democratic socialists will often attempt to distance themselves from

totalitarianism by claiming that such and such a regime was not really

socialist because it did not conform to their own personal definitions

of socialism. To some extent, this is an understandable way of dealing

with the guilt-by-association fallacy--that is, the notion that all

socialists endorse mass murder because it was employed by one (well,

several) particular socialist regime(s), or that all forms of socialism

must necessarily lead to such tactics because a few particular forms of

socialism tend to. I do not employ such tactics and have little respect

them, which is why I very rarely bring up this point without some sort

of provocation.

However, when someone tries to claim that Stalinism and Nazism are not

really socialist, or that fascism is just liberalism taken to its

logical conclusion when they are in fact polar opposites (I've lost

count of the number of times I've been called a Nazi), I think I'm

justified in setting the record straight. Although all three are widely

separated, it's undeniable that fascism, or national socialism, is more

akin to democratic socialism than it is to liberalism.

>> Fascism is indeed a form of socialism, as I have explained numerous

>> times before here and elsewhere. There's a wonderful quote from a

>> letter that Adolf Hitler wrote to Herman Rauschning that illustrates

>> this point quite well:

>

> You're completely ignoring history. Socialism in Germany had some

> popular support and momentum. Hitler initially paid lip service to

> the ideals of the movement while he took it over from inside to take

> advantage of its appeal and infrastructure, but he deeply opposed

> socialism itself.

He opposed the kind of socialism which you claim is the only kind, but

I'm sure that he was quite fond of his own brand of socialism. People

often argue that the Nazis could not have been socialists because they

were opposed by other socialists, but so was Stalin opposed by

Trotskyites.

>> That's syndicalism, one of many forms of socialism. Really, though,

>> it's tautologically true that the means of production are always

>> controlled by the workers, because directing the means of production

>> is a form of work.

>

> That's a flat-out distortion. If a company has 10,000 workers, and

> the company is controlled by 5 executives who aren't answerable to

> the workers, it's absurd to say that the company is controlled by " the

> workers " . Everyone knows that " the workers " means " all the workers " .

> It's required by English usage as well as common understanding.

I actually hadn't considered that, but now that you mention it, I

suppose it makes sense. Socialists frequently assert that entrepreneurs

and managers are parasites who do not perform real work, so I think it

was an understandable misunderstanding. If that's not what you meant,

then I withdraw that particular argument. However, it is still true that

all of the workers, in their roles as consumers, control the allocation

of the means of production, and many of them do so as capitalists as

well. As I last heard, some 50% of the American population owns stock.

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In a message dated 1/17/04 10:44:34 PM Eastern Standard Time,

mhysmith@... writes:

> They were not socialistic. They were

> communistic which is a different system. Socialism is founded on the

> concept of group, capitalism is about individual, and communism is about

> government.

That doesn't make sense. Marx coined " communism " as the final stage of

development where the state would deteriorate, and it is essentially a

collectivist

form of anarchism. While there might be problems with associating the USSR

with " socialism, " it's far closer to socialism than it is to communism.

Chris

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>Yes. The Definition. The one which you will find in most dictionaries.

>Language doesn't work very well if words mean different things to

>different people, so we have to standardize.

The funny thing is we don't live in France, where they have state control

of their vocabulary and, I guess, their dictionary definitions, so

dictionary definitions vary. (I offered two different ones, both of

which supported my argument but which had a serious disagreement with each

other. I'll give them to you too.) Also, usage leads dictionaries. IOW,

dictionaries develop their definitions from usage after usages become

widespread. Another way to put it is that dictionaries lag usage, or even

more importantly, that dictionaries codify usage. So you can't ignore

usage in considering the meaning of a word, even though the purists among

us (and I'm sometimes one) might often wish you could.

Anyway, here for your reading enjoyment are the definitions of socialism I

already posted.

The Encarta definition of socialism:

1. political system of communal ownership: a political theory

or system in which the means of production and distribution

are controlled by the people and operated according to equity

and fairness rather than market principles

The dictionary.com definition.

1. Any of various theories or systems of social organization

in which the means of producing and distributing goods is owned

collectively or by a centralized government that often plans

and controls the economy.

Note that the Encarta definition states that the means of production and

distribution are owned and controlled by _the people_, clearly indicating

the people in aggregate, not some people or a few people as in a few

managers or owners or executives, and note that the second definition says

the same thing but also says that the means of production and distribution

could alternately be owned by a centralized government which " often plans

and controls the economy " . That latter, looser form of the definition is

uselessly broad in trying to describe specific political systems, which is

why I objected to it at some length and with no little specificity.

Note that the USSR doesn't fit Encarta's definition at all, but does fit

the latter, uselessly loose half of dictionary.com's definition. As I

already conceded, a lot of people do call a lot of different systems with

centralized control of the economy socialist, but that's a definition which

doesn't distinguish between a wide variety of radically different

governmental systems, so it's of little use except as a propaganda tool.

>I can't comment on the views of the inventors of socialism, because I

>don't really know who they are. Are you talking about Marx and Engels?

Yes, among others.

>By the way, I may be wrong on this point, but wasn't the USSR held up as

>a model society by many American socialists throughout most of the

>twentieth century?

The USA is held up as a model capitalist society by many American

capitalists. That doesn't make it so. Labeling something doesn't make it

so. I have no idea why you'd trust Hitler and Stalin to describe the

social systems they created. I also don't know why you'd trust a bunch of

people with no access to the USSR (and most of those socialists you refer

to, particularly during the earlier parts of the century when there was

some kind of genuine socialist movement here in the States) had no reliable

information about it to describe it accurately.

However, if you're going to trust practitioners and advocates, why not look

at some actual modern-day socialists? None of them are advocating

dictatorships. It's all about group, collective control by workers.

Now, I'm not advocating such a system, but I don't believe that political

debate is served by distorting reality either.

>In his 1922 treatise, " Socialism, " Ludwig von Mises used the definition

>of socialism that you will find in most dictionaries today:

>

> " The essence of Socialism is this: All the means of production are in

>the exclusive control of the organized community. This and this alone is

>Socialism. All other definitions are misleading. "

>

>It seems unlikely that he would have been doing this in an attempt to

>smear democratic socialism by association with atrocities that had not

>yet taken place.

You've made my case for me. Thank you. Notice a key phrase: " the

exclusive control of the organized community " . How do people suffering

under a brutal dictator control anything? Stalin was an individual, and

while I suppose you could say that the overall Soviet government, including

the politburo and the KGB and so on, was " a " community (or more likely a

multiplicity of different interlocking communities) they were in no way

_the_ community. The Soviet _people_ didn't decide to send millions of

themselves off to work camps, and they didn't decide to execute millions

more in purges to assure Stalin's political hegemony. The very idea is absurd.

>The definition is both useful and appropriate, because it identifies the

>fundamental difference between liberalism and socialism, namely that

>under liberalism, production and its factors are controlled by market

>forces arising from voluntary transactions, while under socialism, they

>are controlled by political means. All forms of socialism, from

>democratic socialism to Stalinism to Nazism, share this essential

>characteristic.

In that case you're misusing the term more than I thought, because you're

using it as an umbrella label by which you can effect a manichean division

of all political philosophies into two simple camps. Control of production

and its factors by political means -- your definition of socialism --

encompasses far more political systems than those which are encompassed by

the other definition you cited -- " All the means of production are in the

exclusive control of the organized community " . That latter definition, a

realistic one, BTW, certainly describes SOME kinds of political control,

but it is limited to communal control, not, for example, oligarchic or

dictatorial control.

>or that fascism is just liberalism taken to its

>logical conclusion

I've never actually run into anyone who's said that, but that's because

your manichean use of the word " liberalism " is extremely rare. With the

exception of conservatives demonizing their liberal opponents, people

generally mean something like dictionary.com's definition when talking of

liberalism in a broader sense.

1. The state or quality of being liberal.

a. A political theory founded on the natural

goodness of humans and the autonomy of the

individual and favoring civil and political

liberties, government by law with the consent

of the governed, and protection from arbitrary

authority.

(By your definition, anarcho-libertarianism would seem to be the purest

expression of " liberalism " .)

And people generally mean something like dictionary.com's definition when

speaking of fascism, too.

1. often Fascism

a. A system of government marked by centralization

of authority under a dictator, stringent

socioeconomic controls, suppression of the

opposition through terror and censorship, and

typically a policy of belligerent nationalism and

racism.

In liberalism, the liberty of the individual is very important. In

fascism, the individual has no liberty except privileges granted by the

dictator and allowed at the dictator's whim. The two can never mean the

same thing.

>Although all three are widely

>separated, it's undeniable that fascism, or national socialism, is more

>akin to democratic socialism than it is to liberalism.

You're insisting on a non-dictionary use of the word " liberalism " . As far

as actual dictionaries and common usages go, lots of kind of regulations

and government programs are consistent with the philosophy of liberalism.

>He opposed the kind of socialism which you claim is the only kind,

No, there are many kinds of socialism, but they all involve some sort of

democratic control of the process. Sure, Stalin _said_ he was doing the

collective will of the people, but, see, he lied. He was a ruthless

dictator (and an expert and prolific propagandist) with little more regard

for the Soviet people than Hitler had for Jews.

>but

>I'm sure that he was quite fond of his own brand of socialism.

He was only socialist in your sense of the word, in which every possible

form and degree of governmental control over the economy is

socialist. I'll grant you that it might actually be useful to have a word

to specify that distinction, but " socialism " is not that word. You've

hijacked the word from other people who meant something much more specific

and granular.

>Socialists frequently assert that entrepreneurs

>and managers are parasites who do not perform real work,

Yes, well, there are nutjobs everywhere in the political continuum. (Not

to say, of course, that _some_ entrepreneurs and managers aren't parasites.)

>However, it is still true that

>all of the workers, in their roles as consumers, control the allocation

>of the means of production, and many of them do so as capitalists as

>well. As I last heard, some 50% of the American population owns stock.

Owning stock doesn't necessarily confer any control whatsoever, only owning

vast quantities of the right kind of stock. Nor is it meaningful to say

that consumers control the means of production by consuming. Collectively

they have some degree of influence, but it's mostly not under their

intentional control, and unlike the power wielded by huge concentrations of

capital, it's extremely diffuse and subject to manipulation. The statement

that consumers are in control also seems to suggest that they're the only

ones with control, which is absurd.

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,

I haven't felt inclined to join this thread but I must at this point. The

discussion is about capitalism and socialism, but the USSR keeps being used

in association with socialism. They were not socialistic. They were

communistic which is a different system. Socialism is founded on the

concept of group, capitalism is about individual, and communism is about

government. Stalin didn't lie - he carried on the ideas started by Marx and

developed further by Lenin. Dictatorships go with communism because the

government is number one and owner of all. Groups are secondary.

Individualism threatens both. We take for granted our Judeo Christian

values that respect the individual. Communism was atheistic - anti Judeo

Christian values. In our system, we are innocent until proven guilty. In

our belief, it is better that a guilty man walk free than an innocent person

be punished. Individual significance is a fundamental premise our system is

based on. In communism, it is the opposite. While Stalin was more violent

than Marx invisioned, his mass murders were in line with the ideologies that

Marx had created in defiance of his Jewish upbringing.

Another point of disagreement, consumers do control production in a

capitalistic system. They may abnegate that control, but it is there none

the less. Adnegation is a choice they make and they can chose otherwise if

they so decide. And when they do, manufacturers respond. A good example is

what is happening with the low carb movement and with transfats. Sales are

down in many food products, so those capitalists are at the drawing board

coming up with products to meet the new demand. It is one of the virtues of

the captialistic system.

----Original Message-----

From: Idol [mailto:Idol@...]

Sent: Saturday, January 17, 2004 7:54 PM

Subject: Re: Socialism and language

-

>Yes. The Definition. The one which you will find in most dictionaries.

>Language doesn't work very well if words mean different things to

>different people, so we have to standardize.

The funny thing is we don't live in France, where they have state control

of their vocabulary and, I guess, their dictionary definitions, so

dictionary definitions vary. (I offered two different ones, both of

which supported my argument but which had a serious disagreement with each

other. I'll give them to you too.) Also, usage leads dictionaries. IOW,

dictionaries develop their definitions from usage after usages become

widespread. Another way to put it is that dictionaries lag usage, or even

more importantly, that dictionaries codify usage. So you can't ignore

usage in considering the meaning of a word, even though the purists among

us (and I'm sometimes one) might often wish you could.

Anyway, here for your reading enjoyment are the definitions of socialism I

already posted.

The Encarta definition of socialism:

1. political system of communal ownership: a political theory

or system in which the means of production and distribution

are controlled by the people and operated according to equity

and fairness rather than market principles

The dictionary.com definition.

1. Any of various theories or systems of social organization

in which the means of producing and distributing goods is owned

collectively or by a centralized government that often plans

and controls the economy.

Note that the Encarta definition states that the means of production and

distribution are owned and controlled by _the people_, clearly indicating

the people in aggregate, not some people or a few people as in a few

managers or owners or executives, and note that the second definition says

the same thing but also says that the means of production and distribution

could alternately be owned by a centralized government which " often plans

and controls the economy " . That latter, looser form of the definition is

uselessly broad in trying to describe specific political systems, which is

why I objected to it at some length and with no little specificity.

Note that the USSR doesn't fit Encarta's definition at all, but does fit

the latter, uselessly loose half of dictionary.com's definition. As I

already conceded, a lot of people do call a lot of different systems with

centralized control of the economy socialist, but that's a definition

which

doesn't distinguish between a wide variety of radically different

governmental systems, so it's of little use except as a propaganda tool.

>I can't comment on the views of the inventors of socialism, because I

>don't really know who they are. Are you talking about Marx and Engels?

Yes, among others.

>By the way, I may be wrong on this point, but wasn't the USSR held up as

>a model society by many American socialists throughout most of the

>twentieth century?

The USA is held up as a model capitalist society by many American

capitalists. That doesn't make it so. Labeling something doesn't make it

so. I have no idea why you'd trust Hitler and Stalin to describe the

social systems they created. I also don't know why you'd trust a bunch of

people with no access to the USSR (and most of those socialists you refer

to, particularly during the earlier parts of the century when there was

some kind of genuine socialist movement here in the States) had no

reliable

information about it to describe it accurately.

However, if you're going to trust practitioners and advocates, why not

look

at some actual modern-day socialists? None of them are advocating

dictatorships. It's all about group, collective control by workers.

Now, I'm not advocating such a system, but I don't believe that political

debate is served by distorting reality either.

>In his 1922 treatise, " Socialism, " Ludwig von Mises used the definition

>of socialism that you will find in most dictionaries today:

>

> " The essence of Socialism is this: All the means of production are in

>the exclusive control of the organized community. This and this alone is

>Socialism. All other definitions are misleading. "

>

>It seems unlikely that he would have been doing this in an attempt to

>smear democratic socialism by association with atrocities that had not

>yet taken place.

You've made my case for me. Thank you. Notice a key phrase: " the

exclusive control of the organized community " . How do people suffering

under a brutal dictator control anything? Stalin was an individual, and

while I suppose you could say that the overall Soviet government,

including

the politburo and the KGB and so on, was " a " community (or more likely a

multiplicity of different interlocking communities) they were in no way

_the_ community. The Soviet _people_ didn't decide to send millions of

themselves off to work camps, and they didn't decide to execute millions

more in purges to assure Stalin's political hegemony. The very idea is

absurd.

>The definition is both useful and appropriate, because it identifies the

>fundamental difference between liberalism and socialism, namely that

>under liberalism, production and its factors are controlled by market

>forces arising from voluntary transactions, while under socialism, they

>are controlled by political means. All forms of socialism, from

>democratic socialism to Stalinism to Nazism, share this essential

>characteristic.

In that case you're misusing the term more than I thought, because you're

using it as an umbrella label by which you can effect a manichean division

of all political philosophies into two simple camps. Control of

production

and its factors by political means -- your definition of socialism --

encompasses far more political systems than those which are encompassed by

the other definition you cited -- " All the means of production are in the

exclusive control of the organized community " . That latter definition, a

realistic one, BTW, certainly describes SOME kinds of political control,

but it is limited to communal control, not, for example, oligarchic or

dictatorial control.

>or that fascism is just liberalism taken to its

>logical conclusion

I've never actually run into anyone who's said that, but that's because

your manichean use of the word " liberalism " is extremely rare. With the

exception of conservatives demonizing their liberal opponents, people

generally mean something like dictionary.com's definition when talking of

liberalism in a broader sense.

1. The state or quality of being liberal.

a. A political theory founded on the natural

goodness of humans and the autonomy of the

individual and favoring civil and political

liberties, government by law with the consent

of the governed, and protection from arbitrary

authority.

(By your definition, anarcho-libertarianism would seem to be the purest

expression of " liberalism " .)

And people generally mean something like dictionary.com's definition when

speaking of fascism, too.

1. often Fascism

a. A system of government marked by centralization

of authority under a dictator, stringent

socioeconomic controls, suppression of the

opposition through terror and censorship, and

typically a policy of belligerent nationalism and

racism.

In liberalism, the liberty of the individual is very important. In

fascism, the individual has no liberty except privileges granted by the

dictator and allowed at the dictator's whim. The two can never mean the

same thing.

>Although all three are widely

>separated, it's undeniable that fascism, or national socialism, is more

>akin to democratic socialism than it is to liberalism.

You're insisting on a non-dictionary use of the word " liberalism " . As far

as actual dictionaries and common usages go, lots of kind of regulations

and government programs are consistent with the philosophy of liberalism.

>He opposed the kind of socialism which you claim is the only kind,

No, there are many kinds of socialism, but they all involve some sort of

democratic control of the process. Sure, Stalin _said_ he was doing the

collective will of the people, but, see, he lied. He was a ruthless

dictator (and an expert and prolific propagandist) with little more regard

for the Soviet people than Hitler had for Jews.

>but

>I'm sure that he was quite fond of his own brand of socialism.

He was only socialist in your sense of the word, in which every possible

form and degree of governmental control over the economy is

socialist. I'll grant you that it might actually be useful to have a word

to specify that distinction, but " socialism " is not that word. You've

hijacked the word from other people who meant something much more specific

and granular.

>Socialists frequently assert that entrepreneurs

>and managers are parasites who do not perform real work,

Yes, well, there are nutjobs everywhere in the political continuum. (Not

to say, of course, that _some_ entrepreneurs and managers aren't

parasites.)

>However, it is still true that

>all of the workers, in their roles as consumers, control the allocation

>of the means of production, and many of them do so as capitalists as

>well. As I last heard, some 50% of the American population owns stock.

Owning stock doesn't necessarily confer any control whatsoever, only

owning

vast quantities of the right kind of stock. Nor is it meaningful to say

that consumers control the means of production by consuming. Collectively

they have some degree of influence, but it's mostly not under their

intentional control, and unlike the power wielded by huge concentrations

of

capital, it's extremely diffuse and subject to manipulation. The

statement

that consumers are in control also seems to suggest that they're the only

ones with control, which is absurd.

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You're mistaking " being completely in control " with " having some

influence " . Consumers absolutely have influence -- when they just won't

buy a product, that product tanks. However, companies can do a lot to

create and influence and manipulate demand.

>Another point of disagreement, consumers do control production in a

>capitalistic system. They may abnegate that control, but it is there none

>the less. Adnegation is a choice they make and they can chose otherwise if

>they so decide. And when they do, manufacturers respond. A good example is

>what is happening with the low carb movement and with transfats. Sales are

>down in many food products, so those capitalists are at the drawing board

>coming up with products to meet the new demand. It is one of the virtues of

>the captialistic system.

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When the Soviet Union collapsed it was a cause for great jubilation.

For some, it was 'one down, one to go'. The end of that evil empire

has now left us with the current more virulent and embedded empire of

global capitalism. When the US is now, without shame, spilling blood

for the procurement of oil resources to maintain economic hegemony

something is way wrong here. I think we are now in a period of end

stage capitalism. This is a time where the deleterious effects of

abstracting value as money at the expense of the true values of

ecological and social well being are plain and obvious.

Centrally planned economies do not work. Market driven economies do

not work either if one subscribes to the quaint notion the economies

are meant to distribute goods and services for the well being of people

in a way that does not destroy the resource base that sustains it.

Whatever kind of economic arrangement evolves in the future, it will

have to be something different than those two extremes.

It's interesting to have this conversation on this list as NT is based

on a premise that traditional diets were healthier prior to the

corruption and destruction of the food supply by market capitalism.

Food is a great example of the abstraction of value due to

monetization. In our current system profits are more important than

nutrition.

jo

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,

All behavior is a function of action and reaction. A corporation is nothing

without a consumer, and is actually, a consumer itself. I agree companies

can and do a lot to affect demand for products. But while they are in

control of production and marketing, we are still in control of consumption.

And if consumption is too low, the company will react to us, give up trying

to manipulate the market, and cease production. We have a choice as to buy a

product or not. We have a choice as to whether we sucker into such

manipulation or not, whether we realise it or not. (This is assuming normal

conditions - certainly a person in a comma cannot refuse medical care, or a

person with a guardian in charge of his money, has limited control in how it

is spent, etc.) We actually also have choice as to whether we even listen

to such manipulative tactics. We also have choice as to what manipulative

tactics that we as a society, will allow to be used. Certainly, what I as

an individual might think should be allowed or sold would be limited by what

the social group I live in thinks and does, but that is life.

RE: Socialism and language

-

You're mistaking " being completely in control " with " having some

influence " . Consumers absolutely have influence -- when they just won't

buy a product, that product tanks. However, companies can do a lot to

create and influence and manipulate demand.

>Another point of disagreement, consumers do control production in a

>capitalistic system. They may abnegate that control, but it is there

none

>the less. Adnegation is a choice they make and they can chose otherwise

if

>they so decide. And when they do, manufacturers respond. A good example

is

>what is happening with the low carb movement and with transfats. Sales

are

>down in many food products, so those capitalists are at the drawing board

>coming up with products to meet the new demand. It is one of the virtues

of

>the captialistic system.

-

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Communism is an extreme form of Socialism with government in complete

contol. It's supposed to be about " power to the people " and that rot but as

we know from experience, it's about power to the elite. The USSR wasn't a

true communist system as defined by Marx. They were basically socialist

with some communist elements thrown in.

>,

>

>I haven't felt inclined to join this thread but I must at this point. The

>discussion is about capitalism and socialism, but the USSR keeps being used

>in association with socialism. They were not socialistic. They were

>communistic which is a different system. Socialism is founded on the

>concept of group, capitalism is about individual, and communism is about

>government. Stalin didn't lie - he carried on the ideas started by Marx and

>developed further by Lenin. Dictatorships go with communism because the

>government is number one and owner of all. Groups are secondary.

>Individualism threatens both. We take for granted our Judeo Christian

>values that respect the individual. Communism was atheistic - anti Judeo

>Christian values. In our system, we are innocent until proven guilty. In

>our belief, it is better that a guilty man walk free than an innocent person

>be punished. Individual significance is a fundamental premise our system is

>based on. In communism, it is the opposite. While Stalin was more violent

>than Marx invisioned, his mass murders were in line with the ideologies that

>Marx had created in defiance of his Jewish upbringing.

>

>Another point of disagreement, consumers do control production in a

>capitalistic system. They may abnegate that control, but it is there none

>the less. Adnegation is a choice they make and they can chose otherwise if

>they so decide. And when they do, manufacturers respond. A good example is

>what is happening with the low carb movement and with transfats. Sales are

>down in many food products, so those capitalists are at the drawing board

>coming up with products to meet the new demand. It is one of the virtues of

>the captialistic system.

>

>

>

>

>

>----Original Message-----

>From: Idol [mailto:Idol@...]

>Sent: Saturday, January 17, 2004 7:54 PM

>

>Subject: Re: Socialism and language

>

>

> -

>

> >Yes. The Definition. The one which you will find in most dictionaries.

> >Language doesn't work very well if words mean different things to

> >different people, so we have to standardize.

>

> The funny thing is we don't live in France, where they have state control

> of their vocabulary and, I guess, their dictionary definitions, so

> dictionary definitions vary. (I offered two different ones, both of

> which supported my argument but which had a serious disagreement with each

> other. I'll give them to you too.) Also, usage leads dictionaries. IOW,

> dictionaries develop their definitions from usage after usages become

> widespread. Another way to put it is that dictionaries lag usage, or even

> more importantly, that dictionaries codify usage. So you can't ignore

> usage in considering the meaning of a word, even though the purists among

> us (and I'm sometimes one) might often wish you could.

>

> Anyway, here for your reading enjoyment are the definitions of socialism I

> already posted.

>

> The Encarta definition of socialism:

>

> 1. political system of communal ownership: a political theory

> or system in which the means of production and distribution

> are controlled by the people and operated according to equity

> and fairness rather than market principles

>

> The dictionary.com definition.

>

> 1. Any of various theories or systems of social organization

> in which the means of producing and distributing goods is owned

> collectively or by a centralized government that often plans

> and controls the economy.

>

> Note that the Encarta definition states that the means of production and

> distribution are owned and controlled by _the people_, clearly indicating

> the people in aggregate, not some people or a few people as in a few

> managers or owners or executives, and note that the second definition says

> the same thing but also says that the means of production and distribution

> could alternately be owned by a centralized government which " often plans

> and controls the economy " . That latter, looser form of the definition is

> uselessly broad in trying to describe specific political systems, which is

> why I objected to it at some length and with no little specificity.

>

> Note that the USSR doesn't fit Encarta's definition at all, but does fit

> the latter, uselessly loose half of dictionary.com's definition. As I

> already conceded, a lot of people do call a lot of different systems with

> centralized control of the economy socialist, but that's a definition

>which

> doesn't distinguish between a wide variety of radically different

> governmental systems, so it's of little use except as a propaganda tool.

>

> >I can't comment on the views of the inventors of socialism, because I

> >don't really know who they are. Are you talking about Marx and Engels?

>

> Yes, among others.

>

> >By the way, I may be wrong on this point, but wasn't the USSR held up as

> >a model society by many American socialists throughout most of the

> >twentieth century?

>

> The USA is held up as a model capitalist society by many American

> capitalists. That doesn't make it so. Labeling something doesn't make it

> so. I have no idea why you'd trust Hitler and Stalin to describe the

> social systems they created. I also don't know why you'd trust a bunch of

> people with no access to the USSR (and most of those socialists you refer

> to, particularly during the earlier parts of the century when there was

> some kind of genuine socialist movement here in the States) had no

>reliable

> information about it to describe it accurately.

>

> However, if you're going to trust practitioners and advocates, why not

>look

> at some actual modern-day socialists? None of them are advocating

> dictatorships. It's all about group, collective control by workers.

>

> Now, I'm not advocating such a system, but I don't believe that political

> debate is served by distorting reality either.

>

> >In his 1922 treatise, " Socialism, " Ludwig von Mises used the definition

> >of socialism that you will find in most dictionaries today:

> >

> > " The essence of Socialism is this: All the means of production are in

> >the exclusive control of the organized community. This and this alone is

> >Socialism. All other definitions are misleading. "

> >

> >It seems unlikely that he would have been doing this in an attempt to

> >smear democratic socialism by association with atrocities that had not

> >yet taken place.

>

> You've made my case for me. Thank you. Notice a key phrase: " the

> exclusive control of the organized community " . How do people suffering

> under a brutal dictator control anything? Stalin was an individual, and

> while I suppose you could say that the overall Soviet government,

>including

> the politburo and the KGB and so on, was " a " community (or more likely a

> multiplicity of different interlocking communities) they were in no way

> _the_ community. The Soviet _people_ didn't decide to send millions of

> themselves off to work camps, and they didn't decide to execute millions

> more in purges to assure Stalin's political hegemony. The very idea is

>absurd.

>

> >The definition is both useful and appropriate, because it identifies the

> >fundamental difference between liberalism and socialism, namely that

> >under liberalism, production and its factors are controlled by market

> >forces arising from voluntary transactions, while under socialism, they

> >are controlled by political means. All forms of socialism, from

> >democratic socialism to Stalinism to Nazism, share this essential

> >characteristic.

>

> In that case you're misusing the term more than I thought, because you're

> using it as an umbrella label by which you can effect a manichean division

> of all political philosophies into two simple camps. Control of

>production

> and its factors by political means -- your definition of socialism --

> encompasses far more political systems than those which are encompassed by

> the other definition you cited -- " All the means of production are in the

> exclusive control of the organized community " . That latter definition, a

> realistic one, BTW, certainly describes SOME kinds of political control,

> but it is limited to communal control, not, for example, oligarchic or

> dictatorial control.

>

> >or that fascism is just liberalism taken to its

> >logical conclusion

>

> I've never actually run into anyone who's said that, but that's because

> your manichean use of the word " liberalism " is extremely rare. With the

> exception of conservatives demonizing their liberal opponents, people

> generally mean something like dictionary.com's definition when talking of

> liberalism in a broader sense.

>

> 1. The state or quality of being liberal.

> a. A political theory founded on the natural

> goodness of humans and the autonomy of the

> individual and favoring civil and political

> liberties, government by law with the consent

> of the governed, and protection from arbitrary

> authority.

>

> (By your definition, anarcho-libertarianism would seem to be the purest

> expression of " liberalism " .)

>

> And people generally mean something like dictionary.com's definition when

> speaking of fascism, too.

>

> 1. often Fascism

> a. A system of government marked by centralization

> of authority under a dictator, stringent

> socioeconomic controls, suppression of the

> opposition through terror and censorship, and

> typically a policy of belligerent nationalism and

> racism.

>

> In liberalism, the liberty of the individual is very important. In

> fascism, the individual has no liberty except privileges granted by the

> dictator and allowed at the dictator's whim. The two can never mean the

> same thing.

>

> >Although all three are widely

> >separated, it's undeniable that fascism, or national socialism, is more

> >akin to democratic socialism than it is to liberalism.

>

> You're insisting on a non-dictionary use of the word " liberalism " . As far

> as actual dictionaries and common usages go, lots of kind of regulations

> and government programs are consistent with the philosophy of liberalism.

>

> >He opposed the kind of socialism which you claim is the only kind,

>

> No, there are many kinds of socialism, but they all involve some sort of

> democratic control of the process. Sure, Stalin _said_ he was doing the

> collective will of the people, but, see, he lied. He was a ruthless

> dictator (and an expert and prolific propagandist) with little more regard

> for the Soviet people than Hitler had for Jews.

>

> >but

> >I'm sure that he was quite fond of his own brand of socialism.

>

> He was only socialist in your sense of the word, in which every possible

> form and degree of governmental control over the economy is

> socialist. I'll grant you that it might actually be useful to have a word

> to specify that distinction, but " socialism " is not that word. You've

> hijacked the word from other people who meant something much more specific

> and granular.

>

> >Socialists frequently assert that entrepreneurs

> >and managers are parasites who do not perform real work,

>

> Yes, well, there are nutjobs everywhere in the political continuum. (Not

> to say, of course, that _some_ entrepreneurs and managers aren't

>parasites.)

>

> >However, it is still true that

> >all of the workers, in their roles as consumers, control the allocation

> >of the means of production, and many of them do so as capitalists as

> >well. As I last heard, some 50% of the American population owns stock.

>

> Owning stock doesn't necessarily confer any control whatsoever, only

>owning

> vast quantities of the right kind of stock. Nor is it meaningful to say

> that consumers control the means of production by consuming. Collectively

> they have some degree of influence, but it's mostly not under their

> intentional control, and unlike the power wielded by huge concentrations

>of

> capital, it's extremely diffuse and subject to manipulation. The

>statement

> that consumers are in control also seems to suggest that they're the only

> ones with control, which is absurd.

>

>

>

>

> -

>

>

>

>

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,

Marx's ideas were based on the premise that there are two classes of people.

This is wrong and when you start on a false premise, everything from there

on is not going to fit or work right. He wrote an " ideal " . Just as with

capitalism, reality clarifies it all. I don't believe a " perfect " is

possible in the human realm. Russia pursued his ideal and reality showed

what his ideas were about in real life. Marx said the bourgeoisie was evil

and the proletariat was good. So the Bolsheviks killed the bourgeoisie and

put the proletariat in charge of the government. Marx said the evil lied in

the Judeo Christian concept of individuality. So the Russians killed the

Jews and Christians and burned their Bibles. They forbid the study of such a

value system. When they finished setting up Marx's ideal, maybe as many as

20 million people had been murdered. Just because Marx was painting this

sweet little picture of his Utopia where all basic needs for food, clothing

and shelter were met, it was the reality of Marx's beliefs that led to such

evil as Stalin did. It could certainly be argued that Marx's atheism led to

justification of the practices of Stalin and the KGB, and underlies all the

evil that ruled. In Marx's system, the government owned all and took care of

the needs of the people. That is what Communism as opposed to Socialism is,

and it is what the USSR did. In socialism, the people own the wealth and the

profits are distributed equally out to them, thus one does not lavish in

over abundance while another starves. While socialism is humanistic, it is

not necessarily atheistic.

Re: Socialism and language

>

>

> -

>

> >Yes. The Definition. The one which you will find in most

dictionaries.

> >Language doesn't work very well if words mean different things to

> >different people, so we have to standardize.

>

> The funny thing is we don't live in France, where they have state

control

> of their vocabulary and, I guess, their dictionary definitions, so

> dictionary definitions vary. (I offered two different ones,

both of

> which supported my argument but which had a serious disagreement with

each

> other. I'll give them to you too.) Also, usage leads dictionaries.

IOW,

> dictionaries develop their definitions from usage after usages become

> widespread. Another way to put it is that dictionaries lag usage, or

even

> more importantly, that dictionaries codify usage. So you can't ignore

> usage in considering the meaning of a word, even though the purists

among

> us (and I'm sometimes one) might often wish you could.

>

> Anyway, here for your reading enjoyment are the definitions of

socialism I

> already posted.

>

> The Encarta definition of socialism:

>

> 1. political system of communal ownership: a political theory

> or system in which the means of production and distribution

> are controlled by the people and operated according to equity

> and fairness rather than market principles

>

> The dictionary.com definition.

>

> 1. Any of various theories or systems of social organization

> in which the means of producing and distributing goods is owned

> collectively or by a centralized government that often plans

> and controls the economy.

>

> Note that the Encarta definition states that the means of production

and

> distribution are owned and controlled by _the people_, clearly

indicating

> the people in aggregate, not some people or a few people as in a few

> managers or owners or executives, and note that the second definition

says

> the same thing but also says that the means of production and

distribution

> could alternately be owned by a centralized government which " often

plans

> and controls the economy " . That latter, looser form of the definition

is

> uselessly broad in trying to describe specific political systems,

which is

> why I objected to it at some length and with no little specificity.

>

> Note that the USSR doesn't fit Encarta's definition at all, but does

fit

> the latter, uselessly loose half of dictionary.com's definition. As I

> already conceded, a lot of people do call a lot of different systems

with

> centralized control of the economy socialist, but that's a definition

>which

> doesn't distinguish between a wide variety of radically different

> governmental systems, so it's of little use except as a propaganda

tool.

>

> >I can't comment on the views of the inventors of socialism, because I

> >don't really know who they are. Are you talking about Marx and

Engels?

>

> Yes, among others.

>

> >By the way, I may be wrong on this point, but wasn't the USSR held up

as

> >a model society by many American socialists throughout most of the

> >twentieth century?

>

> The USA is held up as a model capitalist society by many American

> capitalists. That doesn't make it so. Labeling something doesn't

make it

> so. I have no idea why you'd trust Hitler and Stalin to describe the

> social systems they created. I also don't know why you'd trust a

bunch of

> people with no access to the USSR (and most of those socialists you

refer

> to, particularly during the earlier parts of the century when there

was

> some kind of genuine socialist movement here in the States) had no

>reliable

> information about it to describe it accurately.

>

> However, if you're going to trust practitioners and advocates, why not

>look

> at some actual modern-day socialists? None of them are advocating

> dictatorships. It's all about group, collective control by workers.

>

> Now, I'm not advocating such a system, but I don't believe that

political

> debate is served by distorting reality either.

>

> >In his 1922 treatise, " Socialism, " Ludwig von Mises used the

definition

> >of socialism that you will find in most dictionaries today:

> >

> > " The essence of Socialism is this: All the means of production are in

> >the exclusive control of the organized community. This and this alone

is

> >Socialism. All other definitions are misleading. "

> >

> >It seems unlikely that he would have been doing this in an attempt to

> >smear democratic socialism by association with atrocities that had

not

> >yet taken place.

>

> You've made my case for me. Thank you. Notice a key phrase: " the

> exclusive control of the organized community " . How do people

suffering

> under a brutal dictator control anything? Stalin was an individual,

and

> while I suppose you could say that the overall Soviet government,

>including

> the politburo and the KGB and so on, was " a " community (or more likely

a

> multiplicity of different interlocking communities) they were in no

way

> _the_ community. The Soviet _people_ didn't decide to send millions

of

> themselves off to work camps, and they didn't decide to execute

millions

> more in purges to assure Stalin's political hegemony. The very idea

is

>absurd.

>

> >The definition is both useful and appropriate, because it identifies

the

> >fundamental difference between liberalism and socialism, namely that

> >under liberalism, production and its factors are controlled by market

> >forces arising from voluntary transactions, while under socialism,

they

> >are controlled by political means. All forms of socialism, from

> >democratic socialism to Stalinism to Nazism, share this essential

> >characteristic.

>

> In that case you're misusing the term more than I thought, because

you're

> using it as an umbrella label by which you can effect a manichean

division

> of all political philosophies into two simple camps. Control of

>production

> and its factors by political means -- your definition of socialism --

> encompasses far more political systems than those which are

encompassed by

> the other definition you cited -- " All the means of production are in

the

> exclusive control of the organized community " . That latter

definition, a

> realistic one, BTW, certainly describes SOME kinds of political

control,

> but it is limited to communal control, not, for example, oligarchic or

> dictatorial control.

>

> >or that fascism is just liberalism taken to its

> >logical conclusion

>

> I've never actually run into anyone who's said that, but that's

because

> your manichean use of the word " liberalism " is extremely rare. With

the

> exception of conservatives demonizing their liberal opponents, people

> generally mean something like dictionary.com's definition when talking

of

> liberalism in a broader sense.

>

> 1. The state or quality of being liberal.

> a. A political theory founded on the natural

> goodness of humans and the autonomy of the

> individual and favoring civil and political

> liberties, government by law with the consent

> of the governed, and protection from arbitrary

> authority.

>

> (By your definition, anarcho-libertarianism would seem to be the

purest

> expression of " liberalism " .)

>

> And people generally mean something like dictionary.com's definition

when

> speaking of fascism, too.

>

> 1. often Fascism

> a. A system of government marked by centralization

> of authority under a dictator, stringent

> socioeconomic controls, suppression of the

> opposition through terror and censorship, and

> typically a policy of belligerent nationalism and

> racism.

>

> In liberalism, the liberty of the individual is very important. In

> fascism, the individual has no liberty except privileges granted by

the

> dictator and allowed at the dictator's whim. The two can never mean

the

> same thing.

>

> >Although all three are widely

> >separated, it's undeniable that fascism, or national socialism, is

more

> >akin to democratic socialism than it is to liberalism.

>

> You're insisting on a non-dictionary use of the word " liberalism " . As

far

> as actual dictionaries and common usages go, lots of kind of

regulations

> and government programs are consistent with the philosophy of

liberalism.

>

> >He opposed the kind of socialism which you claim is the only kind,

>

> No, there are many kinds of socialism, but they all involve some sort

of

> democratic control of the process. Sure, Stalin _said_ he was doing

the

> collective will of the people, but, see, he lied. He was a ruthless

> dictator (and an expert and prolific propagandist) with little more

regard

> for the Soviet people than Hitler had for Jews.

>

> >but

> >I'm sure that he was quite fond of his own brand of socialism.

>

> He was only socialist in your sense of the word, in which every

possible

> form and degree of governmental control over the economy is

> socialist. I'll grant you that it might actually be useful to have a

word

> to specify that distinction, but " socialism " is not that word. You've

> hijacked the word from other people who meant something much more

specific

> and granular.

>

> >Socialists frequently assert that entrepreneurs

> >and managers are parasites who do not perform real work,

>

> Yes, well, there are nutjobs everywhere in the political continuum.

(Not

> to say, of course, that _some_ entrepreneurs and managers aren't

>parasites.)

>

> >However, it is still true that

> >all of the workers, in their roles as consumers, control the

allocation

> >of the means of production, and many of them do so as capitalists as

> >well. As I last heard, some 50% of the American population owns

stock.

>

> Owning stock doesn't necessarily confer any control whatsoever, only

>owning

> vast quantities of the right kind of stock. Nor is it meaningful to

say

> that consumers control the means of production by consuming.

Collectively

> they have some degree of influence, but it's mostly not under their

> intentional control, and unlike the power wielded by huge

concentrations

>of

> capital, it's extremely diffuse and subject to manipulation. The

>statement

> that consumers are in control also seems to suggest that they're the

only

> ones with control, which is absurd.

>

>

>

>

> -

>

>

>

>

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Share on other sites

Jo,

Excellent post! Thought myself recently, why are we talking about how to

change the world with or to personal ideals when it's obvious bigger doesn't

make better. Makes bigger problems that decrease and can work in smaller

models. Localized food alone is a daunting task and achievement. From whole

being health everything else springs forward.

Wanita

From: " Okel " <jokel3@...>

> When the Soviet Union collapsed it was a cause for great jubilation.

> For some, it was 'one down, one to go'. The end of that evil empire

> has now left us with the current more virulent and embedded empire of

> global capitalism. When the US is now, without shame, spilling blood

> for the procurement of oil resources to maintain economic hegemony

> something is way wrong here. I think we are now in a period of end

> stage capitalism. This is a time where the deleterious effects of

> abstracting value as money at the expense of the true values of

> ecological and social well being are plain and obvious.

>

> Centrally planned economies do not work. Market driven economies do

> not work either if one subscribes to the quaint notion the economies

> are meant to distribute goods and services for the well being of people

> in a way that does not destroy the resource base that sustains it.

> Whatever kind of economic arrangement evolves in the future, it will

> have to be something different than those two extremes.

>

> It's interesting to have this conversation on this list as NT is based

> on a premise that traditional diets were healthier prior to the

> corruption and destruction of the food supply by market capitalism.

> Food is a great example of the abstraction of value due to

> monetization. In our current system profits are more important than

> nutrition.

>

> jo

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Okay. You're obviously better informed on the subject than I am.

>,

>

>Marx's ideas were based on the premise that there are two classes of people.

>This is wrong and when you start on a false premise, everything from there

>on is not going to fit or work right. He wrote an " ideal " . Just as with

>capitalism, reality clarifies it all. I don't believe a " perfect " is

>possible in the human realm. Russia pursued his ideal and reality showed

>what his ideas were about in real life. Marx said the bourgeoisie was evil

>and the proletariat was good. So the Bolsheviks killed the bourgeoisie and

>put the proletariat in charge of the government. Marx said the evil lied in

>the Judeo Christian concept of individuality. So the Russians killed the

>Jews and Christians and burned their Bibles. They forbid the study of such a

>value system. When they finished setting up Marx's ideal, maybe as many as

>20 million people had been murdered. Just because Marx was painting this

>sweet little picture of his Utopia where all basic needs for food, clothing

>and shelter were met, it was the reality of Marx's beliefs that led to such

>evil as Stalin did. It could certainly be argued that Marx's atheism led to

>justification of the practices of Stalin and the KGB, and underlies all the

>evil that ruled. In Marx's system, the government owned all and took care of

>the needs of the people. That is what Communism as opposed to Socialism is,

>and it is what the USSR did. In socialism, the people own the wealth and the

>profits are distributed equally out to them, thus one does not lavish in

>over abundance while another starves. While socialism is humanistic, it is

>not necessarily atheistic.

>

>

> Re: Socialism and language

> >

> >

> > -

> >

> > >Yes. The Definition. The one which you will find in most

>dictionaries.

> > >Language doesn't work very well if words mean different things to

> > >different people, so we have to standardize.

> >

> > The funny thing is we don't live in France, where they have state

>control

> > of their vocabulary and, I guess, their dictionary definitions, so

> > dictionary definitions vary. (I offered two different ones,

>both of

> > which supported my argument but which had a serious disagreement with

>each

> > other. I'll give them to you too.) Also, usage leads dictionaries.

>IOW,

> > dictionaries develop their definitions from usage after usages become

> > widespread. Another way to put it is that dictionaries lag usage, or

>even

> > more importantly, that dictionaries codify usage. So you can't ignore

> > usage in considering the meaning of a word, even though the purists

>among

> > us (and I'm sometimes one) might often wish you could.

> >

> > Anyway, here for your reading enjoyment are the definitions of

>socialism I

> > already posted.

> >

> > The Encarta definition of socialism:

> >

> > 1. political system of communal ownership: a political theory

> > or system in which the means of production and distribution

> > are controlled by the people and operated according to equity

> > and fairness rather than market principles

> >

> > The dictionary.com definition.

> >

> > 1. Any of various theories or systems of social organization

> > in which the means of producing and distributing goods is owned

> > collectively or by a centralized government that often plans

> > and controls the economy.

> >

> > Note that the Encarta definition states that the means of production

>and

> > distribution are owned and controlled by _the people_, clearly

>indicating

> > the people in aggregate, not some people or a few people as in a few

> > managers or owners or executives, and note that the second definition

>says

> > the same thing but also says that the means of production and

>distribution

> > could alternately be owned by a centralized government which " often

>plans

> > and controls the economy " . That latter, looser form of the definition

>is

> > uselessly broad in trying to describe specific political systems,

>which is

> > why I objected to it at some length and with no little specificity.

> >

> > Note that the USSR doesn't fit Encarta's definition at all, but does

>fit

> > the latter, uselessly loose half of dictionary.com's definition. As I

> > already conceded, a lot of people do call a lot of different systems

>with

> > centralized control of the economy socialist, but that's a definition

> >which

> > doesn't distinguish between a wide variety of radically different

> > governmental systems, so it's of little use except as a propaganda

>tool.

> >

> > >I can't comment on the views of the inventors of socialism, because I

> > >don't really know who they are. Are you talking about Marx and

>Engels?

> >

> > Yes, among others.

> >

> > >By the way, I may be wrong on this point, but wasn't the USSR held up

>as

> > >a model society by many American socialists throughout most of the

> > >twentieth century?

> >

> > The USA is held up as a model capitalist society by many American

> > capitalists. That doesn't make it so. Labeling something doesn't

>make it

> > so. I have no idea why you'd trust Hitler and Stalin to describe the

> > social systems they created. I also don't know why you'd trust a

>bunch of

> > people with no access to the USSR (and most of those socialists you

>refer

> > to, particularly during the earlier parts of the century when there

>was

> > some kind of genuine socialist movement here in the States) had no

> >reliable

> > information about it to describe it accurately.

> >

> > However, if you're going to trust practitioners and advocates, why not

> >look

> > at some actual modern-day socialists? None of them are advocating

> > dictatorships. It's all about group, collective control by workers.

> >

> > Now, I'm not advocating such a system, but I don't believe that

>political

> > debate is served by distorting reality either.

> >

> > >In his 1922 treatise, " Socialism, " Ludwig von Mises used the

>definition

> > >of socialism that you will find in most dictionaries today:

> > >

> > > " The essence of Socialism is this: All the means of production are in

> > >the exclusive control of the organized community. This and this alone

>is

> > >Socialism. All other definitions are misleading. "

> > >

> > >It seems unlikely that he would have been doing this in an attempt to

> > >smear democratic socialism by association with atrocities that had

>not

> > >yet taken place.

> >

> > You've made my case for me. Thank you. Notice a key phrase: " the

> > exclusive control of the organized community " . How do people

>suffering

> > under a brutal dictator control anything? Stalin was an individual,

>and

> > while I suppose you could say that the overall Soviet government,

> >including

> > the politburo and the KGB and so on, was " a " community (or more likely

>a

> > multiplicity of different interlocking communities) they were in no

>way

> > _the_ community. The Soviet _people_ didn't decide to send millions

>of

> > themselves off to work camps, and they didn't decide to execute

>millions

> > more in purges to assure Stalin's political hegemony. The very idea

>is

> >absurd.

> >

> > >The definition is both useful and appropriate, because it identifies

>the

> > >fundamental difference between liberalism and socialism, namely that

> > >under liberalism, production and its factors are controlled by market

> > >forces arising from voluntary transactions, while under socialism,

>they

> > >are controlled by political means. All forms of socialism, from

> > >democratic socialism to Stalinism to Nazism, share this essential

> > >characteristic.

> >

> > In that case you're misusing the term more than I thought, because

>you're

> > using it as an umbrella label by which you can effect a manichean

>division

> > of all political philosophies into two simple camps. Control of

> >production

> > and its factors by political means -- your definition of socialism --

> > encompasses far more political systems than those which are

>encompassed by

> > the other definition you cited -- " All the means of production are in

>the

> > exclusive control of the organized community " . That latter

>definition, a

> > realistic one, BTW, certainly describes SOME kinds of political

>control,

> > but it is limited to communal control, not, for example, oligarchic or

> > dictatorial control.

> >

> > >or that fascism is just liberalism taken to its

> > >logical conclusion

> >

> > I've never actually run into anyone who's said that, but that's

>because

> > your manichean use of the word " liberalism " is extremely rare. With

>the

> > exception of conservatives demonizing their liberal opponents, people

> > generally mean something like dictionary.com's definition when talking

>of

> > liberalism in a broader sense.

> >

> > 1. The state or quality of being liberal.

> > a. A political theory founded on the natural

> > goodness of humans and the autonomy of the

> > individual and favoring civil and political

> > liberties, government by law with the consent

> > of the governed, and protection from arbitrary

> > authority.

> >

> > (By your definition, anarcho-libertarianism would seem to be the

>purest

> > expression of " liberalism " .)

> >

> > And people generally mean something like dictionary.com's definition

>when

> > speaking of fascism, too.

> >

> > 1. often Fascism

> > a. A system of government marked by centralization

> > of authority under a dictator, stringent

> > socioeconomic controls, suppression of the

> > opposition through terror and censorship, and

> > typically a policy of belligerent nationalism and

> > racism.

> >

> > In liberalism, the liberty of the individual is very important. In

> > fascism, the individual has no liberty except privileges granted by

>the

> > dictator and allowed at the dictator's whim. The two can never mean

>the

> > same thing.

> >

> > >Although all three are widely

> > >separated, it's undeniable that fascism, or national socialism, is

>more

> > >akin to democratic socialism than it is to liberalism.

> >

> > You're insisting on a non-dictionary use of the word " liberalism " . As

>far

> > as actual dictionaries and common usages go, lots of kind of

>regulations

> > and government programs are consistent with the philosophy of

>liberalism.

> >

> > >He opposed the kind of socialism which you claim is the only kind,

> >

> > No, there are many kinds of socialism, but they all involve some sort

>of

> > democratic control of the process. Sure, Stalin _said_ he was doing

>the

> > collective will of the people, but, see, he lied. He was a ruthless

> > dictator (and an expert and prolific propagandist) with little more

>regard

> > for the Soviet people than Hitler had for Jews.

> >

> > >but

> > >I'm sure that he was quite fond of his own brand of socialism.

> >

> > He was only socialist in your sense of the word, in which every

>possible

> > form and degree of governmental control over the economy is

> > socialist. I'll grant you that it might actually be useful to have a

>word

> > to specify that distinction, but " socialism " is not that word. You've

> > hijacked the word from other people who meant something much more

>specific

> > and granular.

> >

> > >Socialists frequently assert that entrepreneurs

> > >and managers are parasites who do not perform real work,

> >

> > Yes, well, there are nutjobs everywhere in the political continuum.

>(Not

> > to say, of course, that _some_ entrepreneurs and managers aren't

> >parasites.)

> >

> > >However, it is still true that

> > >all of the workers, in their roles as consumers, control the

>allocation

> > >of the means of production, and many of them do so as capitalists as

> > >well. As I last heard, some 50% of the American population owns

>stock.

> >

> > Owning stock doesn't necessarily confer any control whatsoever, only

> >owning

> > vast quantities of the right kind of stock. Nor is it meaningful to

>say

> > that consumers control the means of production by consuming.

>Collectively

> > they have some degree of influence, but it's mostly not under their

> > intentional control, and unlike the power wielded by huge

>concentrations

> >of

> > capital, it's extremely diffuse and subject to manipulation. The

> >statement

> > that consumers are in control also seems to suggest that they're the

>only

> > ones with control, which is absurd.

> >

> >

> >

> >

> > -

> >

> >

> >

> >

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In a message dated 1/19/04 2:43:15 PM Eastern Standard Time, katja@...

writes:

> i lived in russia for three years after the collapse (1992-1995) and a year

>

> before (1988).

Katja,

All your years in Russia were spent in the much more benign days of the

Kruschev reforms. Famines were the result of farm collectivization under

Stalin.

I suspect raw milk was also available under Tsarist Russia.

The transition to capitalism in Russia has been an absolute disaster, but

there are two reasons: first, they haven't transitioned to capitalism at all;

second, Communism has destroyed their ability to participate in markets. While

they've introduced some elements of capitalism, they still don't have true

private property, and there are currents trying to fight the reforms that have

been made. Unfortuantely, Russia had been under Communism for several

generations, so that the entire populace has never seen a free society and don't

know

how to behave in one. As I've said before, collectivism creates a culture of

cronyism, thus, when the regulations break down that were meant to soften the

effect of the regulation-induced cronyism, you have the limit example of

cronyism. Poland, on the other hand, that had a generation left over that had

lived

in markets, has been much more successful in transitioning from communism to

capitalism.

Chris

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Katja,

> i've wondered about this alot. i wonder how different their mafia set up is

>

> from the " robber barons " we had once,

In what way to you consider the so-called " robber barons " to have operated

like a Mafia? In my opinion, it is a thoroughly invalid term that bears no

reflection of reality at all.

That said, if it's true that the railroaders got their capital from the

government, then I agree *they* are Robber Barons, but I haven't gotten a chance

to

look into the issue. But many of the " robber barons, " were just getting

filthy rich by voluntarily exchanging the fruit of their labor-- which was

superior products and superior organization-- with the rest of the populace,

whose

living standards rose as a result. I don't see how that's " robbing " anyone.

> it isn't just the communism that does this. before the communists it was

> the tsarists and their life wasn't really much different then. russians

> have never had much say in the ruling of their country and they frankly

> aren't likely to handle one well now even if it were well-instituted. it's

> just not part of their culture.

I agree that Russians don't have a culture that has historically valued

freedom, though that was changing positively under the Tsarist regimes before

Communism, and was, in my estimation, completely undermined by Communism.

However,

they did have a sense of getting what you work for, and the ability to make

exchanges with people, under the Tsarist regimes.

> i don't know much about poland, but i do know a lot about the cronyism,

> which translated directly into the mafia, who was in control of things when

> i left and i wouldn't expect it's changed yet. i'm anxious to go back

> someday...it's a fascinating place in its dichotomy and

> ...um...constant-state-of-self-contradiction. what's the polisci word for

> that? :)

Paradox? :-)

Chris

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In a message dated 1/19/04 4:46:54 PM Eastern Standard Time,

Dpdg@... writes:

> IIRC... Nikita Khruschev fell from power as president of USSR in 1964... he

> was followed by Leonid Brezhnev.

Ah, damn, that's who I meant. Khurschev was a bastard but all these names

sound the same to me!

Chris

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ok, i haven't been following this thread well enough to be posting but here

i go anyway. :)

i lived in russia for three years after the collapse (1992-1995) and a year

before (1988). and though there were, in the cities, times of famine, for

the most part they ate whole foods. you could get raw milk anywhere, all

the kraut was lacto-fermented, all the sour cream was properly made, and

when you bought chicken, you bought a chicken and carried it home by the

legs. now that i think about it, the majority of the foods were NT there,

with the exception of sweetened condensed milk, yum. wait, where is my

point? i'm not sure i have one. just that after the collapse, you could buy

uncle ben's rice (without going to an hard-currency store, which only

foreigners were allowed in.) you could buy bananas too, but i'm not sure

that's worth the trade off.

interestingly, after the collapse, a lot of people didn't get paid anymore,

cause stuff was such a mess. so they would go to market and say " i'm a

professor and i didn't get paid, but i need some cabbage. " so they got

cabbage and whatever else they needed. then the farmer would have to take

his kid to the doctor and he'd have to say that he gave his cabbage to the

professor who didn't get paid so he can't pay the doctor. but the doctor

would take care of the kid anyway. and there was plenty of food anytime you

wanted to have a party, and as long as you didn't have to get hospitalized,

life was pretty good...

i dunno. i hope you're right about the end-stage of capitalism, anyway.

-katja

At 10:39 AM 1/18/2004, JAMES OKEL wrote:

>When the Soviet Union collapsed it was a cause for great jubilation.

>For some, it was 'one down, one to go'. The end of that evil empire

>has now left us with the current more virulent and embedded empire of

>global capitalism. When the US is now, without shame, spilling blood

>for the procurement of oil resources to maintain economic hegemony

>something is way wrong here. I think we are now in a period of end

>stage capitalism. This is a time where the deleterious effects of

>abstracting value as money at the expense of the true values of

>ecological and social well being are plain and obvious.

atg technical support

support@...

1-800-RING ATG

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In a message dated 1/19/04 5:12:15 PM Eastern Standard Time, katja@...

writes:

> i think he meant that i was there after the reform process got started.

> which is true. *i* was there under gorbachev and yeltsin.

Ack! that's the " -chev " I was thinking of! Oh, miserable me. *pout pout*

I took a course in Soviet history just a year or two ago...

Chris

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chris said:

>Katja,

>

>All your years in Russia were spent in the much more benign days of the

>Kruschev reforms. Famines were the result of farm collectivization under

>Stalin.

it's true. though they still happened in st. petere from time to time, and

i never was able to figure that out. my father said it was the

transportation system, which may be true, cause it sucks. but my father

wasn't there, and it's hard to trust anyone who wasn't ever there to make

accurate judgements about russia. it's that kind of a place...

>I suspect raw milk was also available under Tsarist Russia.

>

>The transition to capitalism in Russia has been an absolute disaster, but

>there are two reasons: first, they haven't transitioned to capitalism at all;

>second, Communism has destroyed their ability to participate in

>markets. While

>they've introduced some elements of capitalism, they still don't have true

>private property, and there are currents trying to fight the reforms that

>have

i've wondered about this alot. i wonder how different their mafia set up is

from the " robber barons " we had once, and whether or not they'll be able to

move past it in time, and whether or not they have the time to find out. to

the latter i would assume the answer is no, since they, unlike us, are not

controlling the pace of things, it seems. i think that since we were

" first " , we had the luxury of figuring things out and the time to do it in

(more or less. sometimes less than more.) but in the world now, i think

that anyone who doesn't catch right on is just exploitation fodder. or that

may be an overly pessimistic view - perhaps from a higher perspective,

things would look better. after all, certainly we rose up against

exploitation too.

>been made. Unfortuantely, Russia had been under Communism for several

>generations, so that the entire populace has never seen a free society and

>don't know

it isn't just the communism that does this. before the communists it was

the tsarists and their life wasn't really much different then. russians

have never had much say in the ruling of their country and they frankly

aren't likely to handle one well now even if it were well-instituted. it's

just not part of their culture.

>how to behave in one. As I've said before, collectivism creates a culture of

>cronyism, thus, when the regulations break down that were meant to soften the

>effect of the regulation-induced cronyism, you have the limit example of

>cronyism. Poland, on the other hand, that had a generation left over that

>had lived

>in markets, has been much more successful in transitioning from communism to

>capitalism.

i don't know much about poland, but i do know a lot about the cronyism,

which translated directly into the mafia, who was in control of things when

i left and i wouldn't expect it's changed yet. i'm anxious to go back

someday...it's a fascinating place in its dichotomy and

....um...constant-state-of-self-contradiction. what's the polisci word for

that? :)

-katja

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<< Katja, All your years in Russia were spent in the much more benign days of

the Kruschev reforms. >>

IIRC... Nikita Khruschev fell from power as president of USSR in 1964... he was

followed by Leonid Brezhnev.

Dedy

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At 04:30 PM 1/19/2004, you wrote:

><< Katja, All your years in Russia were spent in the much more benign days

>of the Kruschev reforms. >>

>

>

>

>

>IIRC... Nikita Khruschev fell from power as president of USSR in 1964...

>he was followed by Leonid Brezhnev.

>

>Dedy

i think he meant that i was there after the reform process got started.

which is true. *i* was there under gorbachev and yeltsin.

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