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Alice, all,

> One way of catching the ego at work is to count the number of times one

> uses

> " I " , " me', " my " or " mine " in a conversation or a letter/post!

Is it the counting that does the catching?

Here it would seem there is implicit counsel to have it both ways. The

question begged is obvious: what would one do to catch the ego not at

work, or, to catch something other than the ego at work?

This presents a non-trivial problem.

If you need to mitigate the ego to relevatize the same, and do so on the

way to relating to an enacting the irrational facts of the Self, then to

simply name this via a dualistic term such as Divine Guest is no better

than counting the I-me-my-mine.

Going farther, I would wonder what actually correlates with 'ego' and what

actually correlates with the alternatives.

(Incidentally, Jung never really took this problem up. You might say his

pus, his thousands upon thousands of pages are a testament to Jung's " ego

trip. " What could one point to, to prove it otherwise?)

***

So we circle back to the Christian mythologem.

***

Alternatives? One is: ego is illusory. No mind, no problem.

***

I hang up on advisories rushing to alter the ego and adapt it to deeper

spectral reality when Jung himself thought the preliminary shadow work

might be, as he put it, 'problem enough.'

Caveat emptor however, consider the source; I rent my I.

And, Alice you missed my previous question. What did the holy teachers

want to put in its place before there was this term for 'it', ego?

regards,

click on cartoon:

http://transformativetools.squareone-learning.com/index.php/2008/06/29/oh-my-i-m\

e-o/

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