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I have three terms for the observing self to add, one of from Buddhism, one from

Shakespeare, and one from Harding:

Anatta

The Self

Glassy essence

Headlessness

Buddhism referes to Anatta, which is often translated as 'no self'.

The Self. The capital S is important, since it refers to what ACT calls the

observing self as opposed to the everyday small-s self we have that makes us

feel individual and separate from everything that's not us and causes so much of

our suffering.

When people experience enlightenment (Zen calls it kensho or satori), we lose

our sense of being separate from reality and experience oneness with it. We

experience the Self directly.

Shakespeare called the observing self our 'glassy essence' in his play Measure

for Measure:

" Man, proud man!

Drest in a little brief authority,

Most ignorant of what he's most assured,

His glassy essence, like an angry ape,

Plays such fantastic tricks before high heaven

As make the angels weep. "

An amazing insight from a man who lived in England four hundred ago and who

probably had little or no knowledge of Eastern philosophy!

There's an article on Buddha Space that's worth a look:

http://buddhaspace.blogspot.com/2009/10/buddhism-this-glassy-essence.html

The author's references to Harding's headlesssness experiments are, I

think, also worth checking out:

http://www.headless.org/experiments.htm

As a humanist, I don't entirely agree with the spiritual metaphysics talked

about on this site, but the exercises are an easy and fun way to get in touch

with our observing self.

Cheers,

Stan

>

> What are the labels given to the observing self in other traditions,

philosophies are religions?

>

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Fascinating and educational post, as usual from you, Stan!

The first term that occured to me, which I don't believe has been mentioned, was

Higher Self.

Helena

To: "ACT for the Public" <ACT_for_the_Public >Sent: Friday, July 8, 2011 12:41:08 AMSubject: Re: observing self

I have three terms for the observing self to add, one of from Buddhism, one from Shakespeare, and one from Harding:AnattaThe SelfGlassy essenceHeadlessnessBuddhism referes to Anatta, which is often translated as 'no self'.The Self. The capital S is important, since it refers to what ACT calls the observing self as opposed to the everyday small-s self we have that makes us feel individual and separate from everything that's not us and causes so much of our suffering.When people experience enlightenment (Zen calls it kensho or satori), we lose our sense of being separate from reality and experience oneness with it. We experience the Self directly.Shakespeare called the observing self our 'glassy essence' in his play Measure for Measure:"Man, proud man!Drest in a little brief authority,Most ignorant of what he's most assured,His glassy essence, like an angry ape,Plays such fantastic tricks before high heavenAs make the angels weep."An amazing insight from a man who lived in England four hundred ago and who probably had little or no knowledge of Eastern philosophy!There's an article on Buddha Space that's worth a look:http://buddhaspace.blogspot.com/2009/10/buddhism-this-glassy-essence.htmlThe author's references to Harding's headlesssness experiments are, I think, also worth checking out:http://www.headless.org/experiments.htmAs a humanist, I don't entirely agree with the spiritual metaphysics talked about on this site, but the exercises are an easy and fun way to get in touch with our observing self.Cheers,Stan>> What are the labels given to the observing self in other traditions, philosophies are religions?>

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Fascinating and educational post, as usual from you, Stan!

The first term that occured to me, which I don't believe has been mentioned, was

Higher Self.

Helena

To: "ACT for the Public" <ACT_for_the_Public >Sent: Friday, July 8, 2011 12:41:08 AMSubject: Re: observing self

I have three terms for the observing self to add, one of from Buddhism, one from Shakespeare, and one from Harding:AnattaThe SelfGlassy essenceHeadlessnessBuddhism referes to Anatta, which is often translated as 'no self'.The Self. The capital S is important, since it refers to what ACT calls the observing self as opposed to the everyday small-s self we have that makes us feel individual and separate from everything that's not us and causes so much of our suffering.When people experience enlightenment (Zen calls it kensho or satori), we lose our sense of being separate from reality and experience oneness with it. We experience the Self directly.Shakespeare called the observing self our 'glassy essence' in his play Measure for Measure:"Man, proud man!Drest in a little brief authority,Most ignorant of what he's most assured,His glassy essence, like an angry ape,Plays such fantastic tricks before high heavenAs make the angels weep."An amazing insight from a man who lived in England four hundred ago and who probably had little or no knowledge of Eastern philosophy!There's an article on Buddha Space that's worth a look:http://buddhaspace.blogspot.com/2009/10/buddhism-this-glassy-essence.htmlThe author's references to Harding's headlesssness experiments are, I think, also worth checking out:http://www.headless.org/experiments.htmAs a humanist, I don't entirely agree with the spiritual metaphysics talked about on this site, but the exercises are an easy and fun way to get in touch with our observing self.Cheers,Stan>> What are the labels given to the observing self in other traditions, philosophies are religions?>

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