Guest guest Posted January 14, 2008 Report Share Posted January 14, 2008 I recently read a couple of books that really rocked my faith. The cantankerous St. said " to each of us is given the measure of faith, " but sometimes I feel my measure is a bit small. The first was Manning's " Against the Grain: How Agriculture Has Hijacked Civilization. " Right after that I discovered Budiansky's " Covenant of the Wild: Why Animals Chose Domestication. " Recently I read some quotes in Wild Fermentation from Terence McKenna's " Food of the Gods " that also piqued my interest. Manning asserts that at the end of the last ice age, when people started to settle down and grow grains, the intensive labor required started an expanding wave of conquest, oppression, industrialism and environmental destruction that could be nearing its natural limit now. Budiansky describes the phenomenon of neoteny, by which " wild " animals carry juvenile traits into adulthood, making them more sociable, curious and " tame, " while shortening their lives and reducing their natural defenses in exchange for cooperation with other species. This evolutionary change is extremely rapid and appears to be a mechanism for an entire species to adapt to a swiftly changing environment. McKenna seems to be saying that in early civilization, mind-altering substances were used only by special people such as priests and healers. As I gather, their drug-addled visions spawned the religions of entire societies. Manning describes how the stories of Genesis have direct bearing on the birth of agriculture. The Tigris and Euphrates delta, the Ur of Abraham's origins, was subject to frequent flooding. Forests are destroyed by floods, but grains grow very well after a flood. The story of Noah could easily relate to this phenomenon. The expulsion from Eden could also describe this shift, from freewheeling hunter-gatherers to hard-slogging farmers. The remains of early agricultural societies are impressive. Everywhere they were are huge earth mounds, massive multi-generational labors, ziggurats, pyramids, stone structures, on up to cathedrals and temples. Manning posits that the huge labor forces enlisted for farming were also employed in these constructions of religious significance. The Tower of Babel story might hint at this work. Manning and Budiansky hint at the forces behind the change. Neoteny brings many animals closer to humans, so now creatures such as sheep depend entirely on humans for their species' survival. Manning discourages us from blaming governments for the inequities of society but asks whether humans were actually " domesticated " by the evolutionary forces of grains -- to ensure those species' expansion over huge areas of the globe previously occupied by forests. Neither actually mentions that humans have been subject to neoteny, but it seems likely to me. I used to think of monotheism as a sort of coagulation of the nature-worshipping religions of animism or shamanism preferred by hunter-gatherers. One God encompasses all, as it were, and in my mind that resolved a lot of conflicts between religions. I've heard that the One God is a sun god, and that seemed acceptable too. After all, all of our power, all of our life, comes from the sun. But after reading these books, I wonder, is the God of Abraham really a god of grain, in direct opposition to the gods of hunters and herders? The Catholic church requires that the communion wafer contain some quantity of wheat. Since I am gluten-intolerant and can't even have trace amounts of gluten, I am barred from this sacrament. Since I gave up yeast and alcohol, I can't have wine either. Even if they offered grape juice I would not accept it because of sugar and candida issues. I've heard the assertion that the earliest farmers weren't so much interested in bread as they were in beer. Alcohol is still a hugely powerful force in society. Maybe the ultimate evolutionary winner here is yeast? Maybe our god is really Bacchus, god of drunkenness and destructive revelry? The one and only prayer given to us by Jesus Christ himself asks God to " give us our daily bread. " People tell me this is metaphorical, but I have trouble with it. When I was trying to convince my family to keep gluten out of the house, they told me it was cruel to our guests, since bread is the " staff of life. " I don't want to give up being Catholic but all this discovery has given me a headache. Have you read any of these books? What's your take on it? Quote Link to comment Share on other sites More sharing options...
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