The Lost years of Jesus Christ

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e Lost Years of Jesus:

The Life of Saint Issa

Translation by Notovitch

Jesus approaching Ladakh as a youthOil painting by J. Spooner

The Best of the Sons of Men

Ancient scrolls reveal that Jesus spent seventeen years in India and Tibet

From age thirteen to age twenty-nine, he was both a student and teacher of Buddhist and Hindu holy men

The story of his journey from Jerusalem to Benares was recorded by Brahman historians

Today they still know him and love him as St. Issa. Their 'buddha'

In 1894 Nicolas Notovitch published a book called The Unknown Life of Christ. He was a Russian doctor who journeyed extensively throughout Afghanistan, India, and Tibet. Notovitch journeyed through the lovely passes of Bolan, over the Punjab, down into the arid rocky land of Ladak, and into the majestic Vale of Kashmir of the Himalayas. During one of his jouneys he was visiting Leh, the capital of Ladak, near where the buddhist convent Himis is. He had an accident that resulted in his leg being broken.

This gave him the unscheduled opportunity to stay awhile at the Himis convent.

Notovitch learned, while he was there, that there existed ancient records of the life of Jesus Christ. In the course of his visit at the great convent, he located a Tibetan translation of the legend and carefully noted in his carnet de voyage over two hundred verses from the curious document known as "The Life of St. Issa."

He was shown two large yellowed volumes containing the biography of St. Issa. Notovitch enlisted a member of his party to translate the Tibetan volumes while he carefully noted each verse in the back pages of his journal.

When he returned to the western world there was much controversy as to the authenticity of the document.

He was accused of creating a hoax and was ridiculed as an imposter. In his defense he encouraged a

scientific expedition to prove the original tibetan documents existed.

One of his skeptics was Swami Abhedananda. Abhedananda

journeyed into the arctic region of the Himalayas, determined to find a

copy of the Himis manuscript or to expose the fraud. His book of

travels, entitled Kashmir O Tibetti, tells of a visit to the Himis

gonpa and includes a Bengali translation of two hundred twenty-four

verses essentially the same as the Notovitch text. Abhedananda was

thereby convinced of the authenticity of the Issa legend.

Map of Jesus's eastern travelsSource: Summit University Press

In 1925, another Russian named Roerich arrived

at Himis. Roerich, was a philosopher and a distinguished scientist. He

apparently saw the same documents as Notovitch and Abhedananda. And he

recorded in his own travel diary the same legend of St. Issa. Speaking

of Issa, Roerich quotes legends which have the estimated antiquity of

many centuries.

.... He passed his time in several ancient cities of India such as

Benares. All loved him because Issa dwelt in peace with Vaishas and

Shudras whom he instructed and helped. But the Brahmins and Kshatriyas

told him that Brahma forbade those to approach who were created out of

his womb and feet. The Vaishas were allowed to listen to the Vedas only

on holidays and the Shudras were forbidden not only to be present at

the reading of the Vedas, but could not even look at them.

Issa said that man had filled the temples with his

abominations. In order to pay homage to metals and stones, man

sacrificed his fellows in whom dwells a spark of the Supreme Spirit.

Man demeans those who labor by the sweat of their brows, in order to

gain the good will of the sluggard who sits at the lavishly set board.

But they who deprive their brothers of the common blessing shall be

themselves stripped of it.

Vaishas and Shudras were struck with astonishment

and asked what they could perform. Issa bade them "Worship not the

idols. Do not consider yourself first. Do not humiliate your neighbor.

Help the poor. Sustain the feeble. Do evil to no one. Do not covet that

which you do not possess and which is possessed by others."

Many, learning of such words, decided to kill Issa. But Issa, forewarned, departed from this place by night.

Afterward, Issa went into Nepal and into the Himalayan mountains ....

"Well, perform for us a miracle," demanded the

servitors of the Temple. Then Issa replied to them: "Miracles made

their appearance from the very day when the world was created. He who

cannot behold them is deprived of the greatest gift of life. But woe to

you, enemies of men, woe unto you, if you await that He should attest

his power by miracle."

Issa taught that men should not strive to behold the

Eternal Spirit with one's own eyes but to feel it with the heart, and

to become a pure and worthy soul....

"Not only shall you not make human offerings, but

you must not slaughter animals, because all is given for the use of

man. Do not steal the goods of others, because that would be usurpation

from your near one. Do not cheat, that you may in turn not be cheated

.....

"Beware, ye, who divert men from the true path and

who fill the people with superstitions and prejudices, who blind the

vision of the seeing ones, and who preach subservience to material

things. "...

Then Pilate, ruler of Jerusalem, gave orders to lay

hands upon the preacher Issa and to deliver him to the judges, without

however, arousing the displeasure of the people.

But Issa taught: "Do not seek straight paths in

darkness, possessed by fear. But gather force and support each other.

He who supports his neighbor strengthens himself

"I tried to revive the laws of Moses in the hearts

of the people. And I say unto you that you do not understand their true

meaning because they do not teach revenge but forgiveness. But the

meaning of these laws is distorted."

Then the ruler sent to Issa his disguised servants

that they should watch his actions and report to him about his words to

the people.

"Thou just man, "said the disguised servant of the

ruler of Jerusalem approaching Issa, "Teach us, should we fulfill the

will of Caesar or await the approaching deliverance?"

But Issa, recognizing the disguised servants, said,

"I did not foretell unto you that you would be delivered from Caesar;

but I said that the soul which was immersed in sin would be delivered

from sin."

At this time, an old woman approached the crowd, but

was pushed back. Then Issa said, "Reverence Woman, mother of the

universe,' in her lies the truth of creation. She is the foundation of

all that is good and beautiful. She is the source of life and death.

Upon her depends the existence of man, because she is the sustenance of

his labors. She gives birth to you in travail, she watches over your

growth. Bless her. Honor her. Defend her. Love your wives and honor

them, because tomorrow they shall be mothers, and later-progenitors of

a whole race. Their love ennobles man, soothes the embittered heart and

tames the beast. Wife and mother-they are the adornments of the

universe."

"As light divides itself from darkness, so does

woman possess the gift to divide in man good intent from the thought of

evil. Your best thoughts must belong to woman. Gather from them your

moral strength, which you must possess to sustain your near ones. Do

not humiliate her, for therein you will humiliate yourselves. And all

which you will do to mother, to wife, to widow or to another woman in

sorrow-that shall you also do for the Spirit."

So taught Issa; but the ruler Pilate ordered one of his servants to make accusation against him.

Said Issa: "Not far hence is the time when by the Highest Will the people will become purified and united into one family."

And then turning to the ruler, he said, "Why demean

thy dignity and teach thy subordinates to live in deceit when even

without this thou couldst also have had the means of accusing an

innocent one?"

From another version of the legend, Roerich quotes fragments of thought and evidence of the miraculous.

Near Lhasa was a temple of teaching with a wealth of manuscripts. Jesus

was to acquaint himself with them. Meng-ste, a great sage of all the

East, was in this temple.

Finally Jesus reached a mountain pass and in the

chief city of Ladak, Leh, he was joyously accepted by monks and people

of the lower class .... And Jesus taught in the monasteries and in the

bazaars (the market places); wherever the simple people gathered--there

he taught.

Not far from this place lived a woman whose son had

died and she brought him to Jesus. And in the presence of a multitude,

Jesus laid his hand on the child, and the child rose healed. And many

brought their children and Jesus laid his hands upon them, healing

them.

Among the Ladakis, Jesus passed many days, teaching

them. And they loved him and when the time of his departure came they

sorrowed as children.

Click here to read 'The Life of Saint Issa' Translation by Notovitch

Chapters

Introduction | I-V | VI-VIII | IX-XI | XII-XIV

Research Links

The Aquarian Gospel of Christ

The Lost Years of Jesus, Heart magazine, Spring 1983

Excerpt from Chapter 4 of In Search of the Loving God

Re-examination of the "Lost Years" evidence

Nicolas Notovitch

The Missing Years of Jesus (Urantia Book)

Tibetan Gospel

The Life of Saint Issa

Jesus' Missing Years (Opposing View)

The Jesus of the New Age Movement (Opposing View)

Christian Research Journal (Opposing View)

Did Jesus go to India? (Opposing View)

The Lost Years of Jesus: Documentary Evidence of Jesus' 17-Year Journey to the East

The Lost Years of Jesus