excerpts from Alice ’s Esoteric Healing (pt. 2)

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Healing & Energetics (XVIIIc)

On the human energy body and the causes of cancer: excerpts from Alice ’s Esoteric Healing (pt. 2)

continued from pt. 1 & pt. 2

 

A. Congestion

Much real difficulty can be traced to congestion or to the lack of the free play of the forces . In this connection it might be pointed out that the etheric body is a mechanism for intake and for outlet. There is consequently a curious and intimate relation between it and such organs as the lungs, the stomach, and the kidneys. The symbology here present, when correctly understood, will tend to show that there is a deep underlying esoteric relation between:

1. The mind and the lungs. The process of breathing, with its stages of inhalation, the interlude, and exhalation, works out in connection with both aspects of force, mental and physical. 2. The desire nature and the stomach. Here again is the process of intake, of assimilation, and of elimination.

3. The etheric body itself and the kidneys, with the processes clearly defined in both cases of absorption, chemicalisation, and transmission. There is no symbol so relatively accurate to the whole [77] creative process as the human frame.

Congestion in the etheric body, producing much distress in the physical body, can exist, therefore, at the point of intake from the astral body or from the astral plane (Note the phrasing and the difference.) or at the point of outlet, in relation to the center to which the particular type of etheric force most easily flows and through which it most easily passes. Where there is no free play between the etheric body and the astral body, you will have trouble. Where there is no free play between the etheric body and the physical body, involving also the nerve ganglia and the endocrine system, you will also have trouble. The close relation between the seven major centers and the seven major glands of the physical system must never be forgotten. The two systems form one close interlocking directorate, with the glands and their functions determined by the condition of the etheric centers. These, in their turn, are conditioned by the point in evolution and gained experience of the incarnate soul, by the specific polarization of the soul in incarnation, and by the rays (personality and soul) of the man. Forget not, that the five aspects of man (as he functions in the three worlds) are determined by certain ray forces; you have the ray of the soul, the ray of the personality, and the rays of the mental, the astral and the physical bodies. All these will, in the coming New Age, be definitely considered and discovered, and this knowledge will reveal to the healer the probable condition of the centers, the order of their awakening, and their individual and basic note or notes. The new medical science will be outstandingly built upon the science of the centers, and upon this knowledge all diagnosis and possible cure will be based. The endocrinologist is only beginning to glimpse possibilities, and much that he is now considering has in it the seeds of future truth. The " balancing of the glandular system " [78] and the relation of the glands to the blood stream, and also to character and predispositions of many kinds, are considerations of real value and worth following. Much, however, remains to be discovered before it will be really safe to work with the glands, making them a major subject of attention (as some day will be the case in all forms of illness).

Throughout this short treatise I will give many hints which will serve to guide the open minded investigator in the right direction. Before passing on to the consideration of the relation of the etheric body, as a unit, to the physical body, I would like to point out that I place the complications of congestion first upon the list of diseases arising in the etheric body, because it is at this time - and will be for a couple of centuries - the major cause of difficulty for the bulk of humanity or of those people whom we esoterically call " solar-sacral " people. This is partly due to the agelong habits of suppression and of inhibition which the race, as a whole, has developed. It is this congestion at the point of intake and of outlet in the etheric body which is responsible for the impeding of the free flow of the life force, with the results of a rapid succumbing to diseases. Hence, also, you will see how carefully assigned breathing exercises, with their subtle effects of reorganizing and readjusting the subtler bodies (particularly the etheric and astral bodies) will become more and more generally used. The widespread interest in breathing today evidences a subjective recognition of this fact, though not enough is yet known about methods and effects.

B. Lack of Coordination and Integration

We come now to a brief consideration of our second point of difficulty to be found in the etheric body, which in our tabulation we have called lack of coordination or integration. This is exceedingly prevalent today and is responsible for a good deal of trouble. The etheric body is the inner " substantial " form upon which the physical body is built or constructed. It is the inner scaffolding which underlies every part of the whole outer man; it is the framework which sustains the whole; it is that upon which the outer form is patterned; and it is the network of nadis (infinitely intricate) which constitutes the counterpart or the duplicate aspect of the entire nervous system which forms such an important part of the human mechanism. It is thus definitely, with the blood stream, the instrument of the life force. If, therefore, there is weakness in the relation between this inner structure and the outer form, it will be immediately apparent to you that real difficulty is bound to supervene. This difficulty will take three forms:

1. The physical form in its dense aspect is too loosely connected with the etheric form or counterpart. This leads to a devitalized and debilitated condition, which predisposes man to sickness or ill health.

2. The connection is poor in certain directions or aspects of the equipment. Through certain focal points or centers the life force cannot adequately flow, and therefore you have a definite weakness in some part of the physical body. For instance, impotence is such a difficulty and a tendency to laryngitis is another - to mention two widely different disorders.

3. The connection can also be so basically loose and poor that the soul has very little hold upon its vehicle [80] for outer manifestation, and obsession or possession is easily established. This is an extreme example of the difficulties incident to this condition. Others are certain forms of fainting or loss of consciousness and " petit mal. "

There are also, as will be apparent, the exactly reverse conditions when the etheric body is so closely knit or integrated with the personality - whether it is of a highly evolved nature or simply an example of an ordinary etheric body - that every part of the physical body is in a constant condition of stimulation, of galvanic effort, with a resultant activity in the nervous system which - if not correctly regulated - can lead to a great deal of distress. It is to this that I refer in the third heading, " Over-stimulation of the Centers. " Too loose a connection or too close a connection leads to trouble, though the first kind of difficulty is usually more serious than the others. I have here given enough to show how interesting and how important a study of the etheric body may be. The whole theme of healing is " tied up " (to use a modern phrase which I find difficult) with the development, unfoldment and control of the seven major centers.

Though this particular piece of information is not definitely related to the Science of Healing, yet the entire subject is related to energy, and energy in some form or another is related to the causes and the effects of disease, because disease is the undesirable effect of energy upon the energy unit which we call the atom.

It should be remembered that the etheric body of the human being is an integral part of the etheric body of the planetary Logos and is, therefore, related to all forms found within that body in any and all the kingdoms in nature. It is part of the substance of the universe, coordinated with planetary substance, and hence provides the scientific basis for unity.

If you were to ask me what, in reality, lies behind all disease, all frustrations, error and lack of divine expression in the three worlds, I would say it was separativeness which produces the major difficulties arising in the etheric body, plus the inability of the outer tangible form to respond adequately to the inner and subtler impulses. Here is found the cause (the secondary cause, as I pointed out above) of the bulk of the trouble. The etheric body of the planet does not yet freely transmit and circulate the forces which are seeking entrance into the consciousness and the expression of man upon the physical plane. These forces emanate from within himself as he functions on the subtler levels of consciousness and from the soul; they come also from associated and contacted groups, from the planetary life, [83] and eventually, in the last analysis, from the entire universe. Each of the centers can, when fully awakened and consciously and scientifically employed, serve as an open door through which awareness of that which lies beyond the individual human life can enter. The etheric body is fundamentally the most important response apparatus which man possesses, producing not only the right functioning of the five senses and consequently providing five major points of contact with the tangible world, but it also enables a man to register sensitively the subtler worlds, and, when energized and controlled by the soul, the spiritual realms stand wide open also.

The etheric body is a potent receiver of impressions, which are conveyed to the human consciousness through the medium of the awakened centers. There is, for instance, no true clairvoyance until either the solar plexus or the ajna center is awakened. These transmitted impressions and information become the incentive whereby conscious activity is initiated. There are many words used to describe these forces and their actuating effects: such as impulses, incentives, influences, potencies, desires, aspirations, and many such terms which are only synonyms for force or energy and thus convey the same general idea. All of these words refer to forms of activity of the etheric body, but only as the physical body registers them and acts under their impression. The whole theme of motivating force is one of great interest.

The vastness of the subject is, however, so real that only little by little can humanity grasp the situation and come to the realization that man is essentially (through his etheric body) an integral part of a great and vibrant Whole; only in time will he learn that, through the processes of evolution, can he hope to register all the different areas of divine expression. Only when the etheric body is swept into [84] activity under the influence and through the " impressed forces " of the soul, the mind, and temporarily, of the astral body, can man become aware of all worlds, all phenomena, and all states of consciousness, and so achieve that omniscience which is the birthright of all the sons of God.

But, during the period wherein this state of being is in process of achievement, the lack of development, the failure to register, the life work of awakening and organizing the various centers and of then correctly relating them to each other, produces much difficulty. It is this condition which is the fruitful source of those difficulties which, when carried down into the physical body, produce disease of various kinds, the many tensions and congestions, the over-stimulation of the centers in one part of the etheric vehicle and their underdevelopment in another, plus the unequal unfoldment and wrong balance of the centers.

 

 

 

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